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This is my installment for the Blogger Small Group post (see Small Blogger Group // New Entries Post Here to post your link) on Romans Chapter 4. There is always time for anyone to join in if they like (see Blogger Small Group Rules/Guidelines). Right now we are several weeks into the group, which started in James, and this week I am hosting the group, so to post your entry just follow the link above called “new entries post here”.

No need to try and catch up, just start in the same place we are and post your opinions.

This week we continue in the justification by faith but through the Old Testament. Always a fun and exciting topic, one that we as Christians love to bounce around and argue about over various topics and pieces, so I am looking forward to reading the other members posts here today as well.

A Little Background on Romans 4

Here in Chapter 4 Paul is talking to us again about being justified by faith, not by works. Paul uses two illistrations here from the Old Testament, Abraham and David. He also quotes the OT several times and is leading us into the results of justification starting in Chapter 5.

We can break down this chapter into 4 smaller sections. (1) By Faith Not Works v1-8, (2) By Faith Not Rite v9-12, (3) By Faith Not the Law v13-17, and finally (4) By Faith in Gods Promise v18-25. I am going to very briefly touch on each of these.

By Faith Not Works (4:1-8)

Paul starts off by introducing Abraham and talks about how if anyone is justified by works, it would be Abraham. In these times, the Rabbis taught that Abraham has an over abundance of righteousness that would be passed down to his decedents (David being one of them).

Paul agrees here that he did great works, but says that it was only for men, not for God. Paul quotes Genesis 15:6 here:

Genesis 15:6 Abram believed the LORD, and he credited it to him as righteousness.

Paul again quotes the OT and then explains to us that Abraham was justified through God not because of his works, but because he believed in and trusted God. This is still something I think many of us struggle with today. We did this good work, so now we are justified.

I think our society today embraces this quality. I was amazed at a study of how many people believed that if you were a “good person” you would go to heaven. It is something that has been passed down from unbelieving generation to generation. Be a “good person” and you will be rewarded.

The problem with that is who determines what a good person is or does? I certainly don’t want to be compared against Billy Graham, do you? I always loved when a pastor of mine use to say. Works doesn’t get us into heaven, but I still don’t want to be standing in line behind Billy Graham. We can not have faith and trust in our own works, it is worthless.

By Faith Not Rite (4:9-12)

This next section once again brings up the topic of who is included. It is the Jews or the Gentiles? Paul starts to talk about how and when Abraham was justified. Was it before or after he was circumcised? Paul answers his own question, it was before.

Abraham was to perform this on all male decedents as a covenant with God, and this was done when Abraham was 99 years old (Genesis 17:24). It is generally stated that Abraham was 86 when Hagar bore him Ishmael, he was told after that point to circumcise the family.

24 Abraham was ninety-nine years old when he was circumcised,

Many jews who rely on the rite circumcision for salvation. We see here, it has nothing to do with actual salvation since it occurred before in Abraham’s life. Once again we are shown that we must have faith. Nothing we do on our own can make us righteous.

By Faith Not the Law (4:13-17)

Here again we can see that the promise God made to Abraham that his decendents would be the heirs to the world, is preceeded by the law by quite a few centuries.

Genesis 12:1 The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. 2 “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”

We can look at Galatians 3:17 and see it was over 400 years before the law was to be given out.

17 What I mean is this: The Law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

Paul is going step by step here and it may not be the most common thing in our day, it was clear to his readers that he was telling them, you are not going to be justified by the Law, and neither are we.

We can still look at the Law today, it guides us in just about everything we do. Even if we are unaware of God’s Law, we are still governed under its rules today. We don’t run a red light because we are told, do not kill. We pay for things instead of steal them, and so on. None of this will get us right with God, only faith in Jesus Christ will do that.

By Faith in God’s Promise (4:18-25)

In the final section we see how much faith Abraham had in God. He had so much faith in God that he believed in an impossible situation, and Paul says this is why he was credited with righteousness.

There are so many things in our lives that we can decide we don’t want God to handle. We can give God control over part of our life in this situation, but not in that one. We (I include myself) waver back and forth between trusting ourselves, in our works, in our rites, and in the fact that we uphold the Law, that we loose site of God.

I really love seeing the faith of Abraham. It is not that he was a perfect person, or had some kind of super natural powers, he was an old man that put in trust and faith in one thing, God. I know people who have given up in faith. They felt that because their faith wavered that they were not worthy of God’s call, or hypocrites.

I wish one person in particular would understand we all do this. That is why we have a Savior to come back to when we stumble. We are not required to be perfect, all we need is faith the size of a mustard seed.

Visit the Other Bloggers in the Group

There are several other bloggers who participate each week. Be sure to read their posts and comment. Don’t forget to come back and leave a link to your post as well.

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If you are looking for the Small Blogger Group on Romans you found the right place. I am hosting the group this week while a few are away tending to other duties, so please be in prayer for Kyle, Brian, and Heath, as they take a break this week.

This Week with Consuming Worship, Romans 4

This weeks Small Group in partnership with Consuming Worship we start Romans chapter four [4] all verses. (Side Note: If you haven’t read Romans chapter four [4], but want to participate. Read it now and write about it. Any input is better than no input. Everyone is welcome.) [Mr. Linky is at the bottom]

If you’re new and not sure what to do, below I have posted the instructions to the group. Take the time to read them, it will help make this group much easier for you. INSTRUCTIONS

Small Blogger Group – Damascus Style

This week I am going to do the Mr Linky slightly different than Vagabondrunn. I have posted it right here on the page, so all you need to do is post the link to your study entry right here, and we should all be able to see the links for the other entries as well.

If you have any questions at all please just send me a quick email or twitter and I will get right back with you. I am going to post my own entry on a different blog post, so go ahead and leave your links here.

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This is my installment for the Blogger Small Group post on Romans chapter 3:21-31. There is always time for anyone to join in if they like (see Blogger Small Group Rules/Guidelines). Right now we are several weeks into the group, which started in James.

No need to try and catch up, just start in the same place we are and post your opinions.

This week we dive into the theological rich area of justification by faith. Always a fun and exciting topic, one that we as Christians love to bounce around and argue about over various topics and pieces, so I am looking forward to reading the other members posts here today as well.

A Little Background on Romans 3:21-31

This section of scripture can be a little confusing or complicated, at least to me, but Paul is talking about righteousness being revealed by God. We do learn here, if we didn’t know already, that there is not one single human being (Jesus being the one single exception) that has ever, or ever will be able to meet the standards of God on his or her own merit.

I do have a few favorite verses and Romans 3:23 is one of them.

23 for all have sinned and fall short of the glory of God

To me, this is the key verse in this section. There is no difference that exists between human beings because all have sinned.

A Little Run Through the Bible Dictionary

Sometimes there are big words in the Bible that we don’t understand fully, but there are some that I would deem as “religious” words that we turn off for one reason or another. I wanted to touch on a few that I have trouble with from time to time, just to remind myself of their meaning here in Romans 3.

I know I am not addressing the exact scriptures word by word or verse by verse, but I think these two terms below are important parts of this scripture, so today I just decided to focus on what they meant as a part of these passages in Romans (sorry for the deviation).

Righteousness

This word in the NT context is mainly used by Paul and one Bible dictionary talks about the Greek family of words that goes in to providing a proper definition of the word righteousness.

A single family of words expresses the concept. Dikaiosyne, which means “uprightness”, Dikaios is “just” and dikaioo means to “pronounce or treat a person as righteous or to vindicate or acquit”.

This was someone who met obligations to others in their community and to the “gods”, or in Jesus day it was viewed as behavioral conformity to the written or oral law. Here are a few other definitions I came across when looking this up.

  • adhering to moral principles
    wordnet.princeton.edu/perl/webwn
  • Righteousness (also called rectitude) in this article refers to the important theological concept in Islam, Judaism and Christianity. …
    en.wikipedia.org/wiki/Righteousness
  • The quality or state of being righteous; holiness; purity; uprightness; rectitude. Righteousness, as used in Scripture and theology, in which it chiefly occurs, is nearly equivalent to holiness, comprehending holy principles and affections of heart, and conformity of life to the divine law; A …
    en.wiktionary.org/wiki/righteousness
  • Righteousness is an attribute of moral purity belonging to God alone (John 17:25 ). It is He alone who is truly righteous. …
    www.carm.org/dictionary/dic_p-r.htm
  • The righteousness of faith is the gift of righteousness which the believer receives through the abundance of the Father’s grace. …
    www.biblestudy.org/beginner/basic-bible-teachings.html
  • Righteousness is the moral perfection of God that is the standard of what is right. God’s righteousness is expressed in the Ten Commandments. …
    www.cbcfargo.com/resources/promise/08.html
  • Living in truth, acting in justices. Life itself can be understood or viewed as motion or movement. It began at birth, and ends at death. One cannot reach the end without a means or vehicle. Thus, righteousness is the vehicle of life with truth as the guide and justice as the steerimg wheel.
    www.liberationconcepts.com/maat
  • Justification

    These two terms in the Bible are very similar. Sometimes Justification and Righteousness are used for the same meaning. In the NT terminology the word is dikaioo (same as used above) which means “to acquite” or “to vindicate”, or “to pronounce righteous”.

    Some other definitions are:

  • something (such as a fact or circumstance) that shows an action to be reasonable or necessary; “he considered misrule a justification for …
  • a statement in explanation of some action or belief
  • the act of defending or explaining or making excuses for by reasoning; “the justification of barbarous means by holy ends”- H.J.Muller
    wordnet.princeton.edu/perl/webwn
  • In Christian theology, justification is God’s act of declaring or making a sinner righteous before God. …
    en.wikipedia.org/wiki/Justification (theology)
  • The early church said to rejoice in the fact that God had pronounced them righteous (or justified) for all those believing in Jesus (Acts 13:39).

    39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.

    Back to Romans 3:21-31

    So that is all fine and good but where does that leave us with today’s passage. We started off in Romans chapters 1-3 with Paul starting what would be his argument that none of us are “righteous” in God’s sight, until he hits today’s verses.

    Paul has now moved into an argument that righteousness is from God, given freely, and received by those of us who believe in his son Jesus Christ. This is the basis of all we are as Christians and something that we should all cling to.

    We can not be justified or righteous on our own account, none of us can.

    Do We Nullify the Law?

    This is something we/I struggle with. So do we follow the law or not. Is the law applicable today or not. Well, Paul answers that question right here. Paul says here in the greek“me genoito!” Meaning, may it not be or God forbid, or basically, not at all.

    I read a section in my study that put it like this:

    The purpose of the Mosaic Law is fulfilled and its place in God’s total plan is confirmed when it leads an individual to faith in Jesus Christ. Paul repeatedly affirmed that faith, not works of the Law, is the way of salvation. He wrote the word “faith” eight times in Romans 3:22-31 (and twice in v31).

    I think that says and shows the Law’s importance in our lives today. I know this was a little off topic but that is where I was led to go today, hope someone got something out of the information above, if not, I know I did.

    Visit the Other Blogs on the Small Blogger Group

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    This is my installment for the Blogger Small Group post on Romans chapter 1. There is always time for anyone to join in if they like (see Blogger Small Group Rules/Guidlelines). Right now we are a few weeks into the group, which started in James.

    No need to try and catch up, just start in the same place we are and post your opinions.

    A Little Background on Romans

    The book of Romans is of course a letter that Paul of Tarsus, or the Apostle Paul wrote to the Romans. It was written from Corinth, Cenchrea (16:1) at the end of Paul’s third missionary journey during the time he was in Greece for three months (Acts 20:3).

    Paul was writing this letter for a few reasons.

    1. He wanted to let the Romans know he was planning a visit
    2. He wanted to give a detailed explanation of the Gospel message
    3. To address a conflict between Jewish and Gentile segments

    It is believed that the letter was written somewhere around the Spring of A.D. 57 or 58, according to several verses in Acts 20.

    From Paul’s Letter to the Romans, Chapter 1

    In the first chapter, the NASB version has the text separated into two sections. The Gospel Exalted and the Unbelief and Its Consequences. I will touch on a few points in each section. When I went to look at this chapter, it was well written over in my Bible.

    I think last time I seriously looked at Romans 1 it took months, but that was by my design so don’t let that discourage you from reading.

    The Gospel Exalted

    This section is very much like an opening salutation in a letter, which is basically what Paul is doing here. He greets and identifies his readers, establishes a connection with them, and then talks about the theme for Romans by talking about him impending visit.

    The part that stands out to me is v15-17. Something Paul did even before he became a Christian, he was passionate about what he did. Statement like, “for I am eager to preach” and “I am not ashamed of the gospel” show how strong he feels about what he believes and I love how he quotes the old testament at the end of verse 17.

    15 So, for my part, I am eager to preach the gospel to you also who are in Rome. 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”

    Sometimes I think we loose that passion over time. As we mature in our Christian walk or faith, to ride the roller coaster of passion. Some days we are, some we aren’t, but look at the words Paul uses here, wow.

    Part of it I think is a comfort level we have in this country (for those who live in the U.S.). Basically we need for nothing, and get excited about our baseball or football team (which I do). Do we get as excited about the Gospel as we do Auburn or Alabama football, or the race on Sunday afternoon?

    Unbelief and Its Consequences

    This is an extremely powerful section in the book of Romans and speaks about righteousness, one of those “religious” words. It is an examination of our faith and sinful natures that shows the human race is condemned before God, helpless and hopeless apart for God’s grace and the sacrifice of Jesus.

    Paul talks about several lifestyles and sins that condemn us as a people. Since the fourth is one that is a “hot topic” in our society today, I will make a few comments about that one in particular.

    1. Suppressing Gods Truth
    2. Ignoring God’s revelation (v19-20)
    3. Perverting God’s glory (v21-23)
    4. A call to abandon sexual perversions and other lifestyles
    A Call To Abandon Sexual Perversions

    Things are not so different today than when Paul wrote this chapter. We as a society still deal with all these same issues as they did back then. I think one difference is that we have become accepting of anything and everything. We are trying to see where we stand with verse 27 here in the U.S., so I felt it appropriate to at least mention the topic.

    27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

    Those who know me well know that I try my hardest not to judge or condemn. What I try to do is read and educate myself on the topics and issues in an attempt to try and better understand them. To me, ignorance is king, and the best way to quickly move out of God’s will. On the topic of sexual relations and scripture, one commentary puts it like this:

    The words translated women and men in these verses are the sexual words “females” and “males”. Contemporary homosexuals insist that these verses mean that it is perverse for a heterosexual male or female to engage in homosexual relations but it is not perverse for a homosexual male or female to do so since homosexuality is such a person’s natural preference.

    This is strained exegesis unsupported by the Bible. The only natural sexual relationship the Bible recognizes is a heterosexual one (Gen. 2:21-24; Matt. 19:4-6) within marriage.

    I think the most revealing thing about that statement is the very last part, within marriage. That makes no distinction between homosexual acts, premarital acts, and adultery, they are all in the same boat. There is basically no difference.

    Let the Person Without Sin Cast the First Stone

    So, what about those who rail about homosexuality and are active in adultery or sex outside of marriage? For me, the planks in my eye are far to big to worry about someone else. For those holding up the signs in protest, I hope self examination is part of their process as well.

    I think Christ’s focus was on love and compassion. I have had this discussion with friends over the years and one thing I have always try to point out is verse 29-31 of this chapter. This is not a one verse gotcha on homosexuality. Anyone who has a problem with verse 27 should also have a problem with verses 29-31

    29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful;

    Look at that list, wow. Sin is sin. I find no difference or distinction in God’s word between being a liar, a homosexual, or a gossip. All are departures from God’s ultimate perfect plan for our lives. We all fall short.

    I try to keep in mind, let the person who has no sin in their lives cast the first stone. Although we love to judge, it isn’t up to us to do so. I have enough to worry about with my own life and my walk with God to try and decide what is best for another person, I’ll let God do that.

    Other Blogs of Note

    Well, that should be enough keywords on all the above to keep my blog banned on Google for all sorts of things for a while. Other posts that have been released so far are below, be sure to check them out and leave a comment.

    Please leave a comment for this post as well, I would love to hear your comments.

    If you haven’t joined the Small Blogger group and would like to, now is a great time. Jump in on Romans Chapter 2 and let us know what you think.

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    This is my installment for the Blogger Small Group post (on chapter 5) and there is still time for anyone to join in if they like (see Blogger Small Group Rules/Guidlelines). Right now we are five weeks into a study on James, not need to try and catch up, just start in the same place we are and post your opinions.

    Re-reading the book of James over the last few weeks has been great. James always has a real world perspective and he never holds any punches. This week was James, Chapter 5, and I thought the first section was quite appropriate for the holiday weekend we just had over here in the U.S.

    This is going to be a shortened version this week since we were out of town all last week but that is probably a relief over last week.

    From the Book of James, Chapter 5

    In this chapter James breaks up the text into two sections. The first section titled, Misuse of Riches, and the second section titled Exhortation, meaning a call to take some kind of action. Then he ends in prayer with some great examples.

    Misuse of Riches, (5:1-6)

    This section brought it home for those of us living here in the United States. Perhaps that is because we just had Memorial Day weekend over here, but I think even the poorest or less fortunate over here have riches that people in other countries couldn’t imagine as a part of their normal routine of life, or riches.

    Sometimes I think we (as Americans) put so much emphasis on material items that we do miss the focus of how to use some of these items to further the kingdom of God. This first section talks about how much we have, yet we use it for purposes that will fade away anyway.

    3 Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is (E)in the last days that you have stored up your treasure!

    In the NIV it refers to metals that have rusted and tarnished. Even gold and silver tarnish and are some of the most sought after metals still today. This storing up in the last days, to me, is referring to greed. How much is enough for us, how much do we actually need. Scripture tells us His salvation does not tarnish or rust.

    Exhortation, (5:7-20)

    I love the title to this section. Exhortation.

    ex·hor·ta·tion [noun]: an utterance, discourse, or address conveying urgent advice or recommendations.

    That sums up the book of James. An urgent advice or recommendation. James tells us to be patient and he then gives us the essence of patience, (v7-9), do not complain, strengthen your heart, and wait for the coming of the Lord.

    James then gives us examples of patience in verses 10-13 and he ends in a prayer. This prayer is something that I have underlined in my Bible before. The need to be sensitive to others needs, and the importance of confessing our sins.

    Something I take great comfort in when reading the last section is verse 16-17.

    16 Therefore, (AO)confess your sins to one another, and pray for one another so that you may be (AP)healed (AQ)The effective prayer of a righteous man can accomplish much.

    17 Elijah was (AR)a man with a nature like ours, and (AS)he prayed earnestly that it would not rain, and it did not rain on the earth for (AT)three years and six months.

    The great Elijah, was a man with a nature like ours. A nature like ours refers to the fact that he was a sinner as well. But he prayed. The bold effect above is my doing, not scripture. That is the key to me and I love that verse. The effective prayer can accomplish much, wow.

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    This is my installment for the Blogger Small Group post (on chapter 4) and there is still time for anyone to join in if they like (see Blogger Small Group Rules/Guidlelines). Right now we are four weeks into a study on James, not need to try and catch up, just start in the same place we are and post your opinions.

    You really have to love how James just cuts right to it and is so direct. I think this is somewhat lost in our world today. If we are direct, we usually end up offending someone or worse. But, this week, we read James, Chapter 4, and he was direct.

    From the Book of James, Chapter 4

    James gets right to it with this chapter, so I will dive right in. This chapter can be broken up into three pieces, (1) Changing Conflict into Humility (4:1-6), (2) Changing Judgment From Us to God (4:7-12), and (3) Changing Boasting into Believing (4:13-17). I will take these three sections and discuss each below.

    Changing Conflict into Humility (4:1-6)

    James can be so practical, he gives us a cause of conflict (v.1-2), a consequence of conflict (v.3-4), and then a cure for conflict (v.5-6). James seems to cringe at the very nature of conflict between Believers here, and it is something we can all learn from, and remember.

    The verse that really stands out to me, is verse 3. I am not a big fan of drive-by, rub the lucky penny of prayer and you will get it kind of thing. Here, James tells us why, when we do ask, we do not receive. It is all in our motives. God knows when our motives are pure and when they are self serving.

    3You ask and (D)do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.

    At the end of this section, James gives us no doubt about the truth at all: GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE. Even the writers and editors of the early scripture understood the importance and use of CAPS, amazing.

    5Or do you think that the Scripture (I)speaks to no purpose: “[a]He jealously desires (J)the Spirit which He has made to dwell in us”?

    6But (K)He gives a greater grace Therefore it says, “(L)GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

    I love the fact that our God is a jealous God. He wants our attention, because He wants what’s best for us.

    Changing Judgment From Us to God (4:7-12)

    Judgment is something that talks to all of us I think. How many ways do we have to judge others. Countless ways. He has red hair, a tattoo, she has piercings, he cusses, she drinks, the list is endless. One thing that God requires is justice, not judgment. Judgment is supposed to be left up to Him, not me.

    In this first part of this section, James gives us advice on how to handle judgment of others. Some key words that pop out to me are flee, draw near, purify, and many others, but we are to resist the temptation and try to bring ourselves nearer to God.

    11(U)Do not speak against one another, (V)brethren He who speaks against a brother or (W)judges his brother, speaks against (X)the law and judges the law; but if you judge the law, you are not (Y)a doer of the law but a judge of it.

    What is really amazing is how well scripture falls into place with our current lives. The verse above is what we have been studying as a church, and its importance is clear to those of us who tried to use wise words yesterday, but are still trying. Here it shows up again, speak kindly to each other.

    Change Boasting to Believing (4:13-17)

    James was speaking to Believers when we was talking about boasting. How much of pumping ourselves up is involved with our daily walk? James gives us a great solution to our boasting, change it into belief.

    15Instead, you ought to say, “(AF)If the Lord wills, we will live and also do this or that.” 16But as it is, you boast in your arrogance; (AG)all such boasting is evil.

    But it is the last part of this section that really hits home. I think many times as Believers we try to discover what is sin. What is the definition of is, is (without trying to be to political). I think we tend to try to figure out what is and isn’t sin, and try to ride the line right down the middle. Get as close to it (sin) as we can without going over. This isn’t the intention, I don’t think, but perhaps we all do this to some extent.

    Here James tells us. Anything we know to be the right thing to do and we don’t do it. That is pretty convicting to me. Just because we know what is right to do doesn’t mean we always follow through, but now, James tells us, to us, this is sin.

    17Therefore, (AH)to one who knows the right thing to do and does not do it, to him it is sin.

    I can give a real example of what I think he is saying here. Take fasting. Are we commanded to fast. No. But if through our daily walk, we discover that the Lord has put it on our heart to fast, and we don’t, we are living in sin at that time.

    This means we have to listen. We may not want to, and at times I know I don’t ask, because I don’t want to know the answer. James here tells us to be careful doing this. Great stuff.

    Some Other Posts From the Group

    You can always go to the main group page at the top and see all the posts. As of this writing, here are a few that have already posted, be sure to visit their site and comment as well.

    There is still room for more and time to jump in at any point.

    Update:

    I was trying to keep it as short as I could (and you see how long it is), so I didn’t really get to my point very well on going from boasting to belief, thanks for giving me a chance to clarify.

    In the last half of the chapter, James is speaking about being boastful. He gives us a statement on boasting (v.13), then tells us how it effects us (v.14), that is “time is not our own, it is God’s”, we need a Godly perspective, no an earthly one (if that makes sense).

    Then, James gives us a solution to boasting (v.15-17). We can avoid boastful attitudes by maintaining a Godly perspective (v.14). James to “boast and brag… is evil”, so self-centered bragging (being boastful) needs to be replaced by… belief.

    So, the cure for being boastful is belief (or being God centered).

    I did a little to much studying on this chapter, probably should have gone a little more with my heart, didn’t mean to confuse.

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    This is my installment for the Blogger Small Group post and there is still time for anyone to join in if they like (see Blogger Small Group Rules/Guidlelines). Right now we are three weeks into a study on James, not need to try and catch up, just start in the same place we are and post your opinions.

    The section this week really blew me away since we started a new series this past Sunday called Speak, see Acceptable Words in Your Sight, chosen to be James, Chapter 3. Strange sometimes how all different aspects of your life can fit in together with seemingly separated people or topics.

    Great choice for this week, and I am already looking forward to the next week. If you would like to join in just visit the link above from Vagabond.

    From the Book of James, Chapter 3

    This chapter has two distinct sections, The Tongue Is a Fire and Wisdom from Above. I post my a little different, I will look at the section as a whole and not break down each individual scripture, but there are several others on the list who do a GREAT job at a scripture by scripture post.

    The Tongue Is a Fire, Chapter 3: 1-12

    This section was just incredible since it is our current study series at our church. All about speech, how we talk to each other and to God. In this section, we are told how bad that tongue or our words can be if we are not careful and watch what we say.

    I have read the first verse many times, but it is always a wake up call to anyone who thinks being a teacher is an easy job, or is one we should take lightly ourselves. Who are the teachers by the way? Aren’t they someone who other people learn by? Do you write a blog? We need to be careful, we are all teachers of some kind, and to read this:

    1 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment

    Now, I am not sure exactly what a stricter judgment is, but that opens my eyes. What I have taken from this verse is that we should be very careful of what we are teaching. Are we falsely leading people with our actions, do we deceive people with using scripture out of context or inappropriately?

    All things I try to keep in mind when we are instructing others, or even writing a blog post. Someone, someday, might actually read that blog post, I hope mine are inline with God’s teachings.

    The rest of this section goes on to talk about how the tongue is such a small part of the body, yet, one of the most powerful tools. It can boast, lie, build up, correct, and defile our whole body. The memory scripture we are using at our church this next few weeks is Psalms 19:14

    14 May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.

    Incredible how appropriately it fits here with James 3.

    Wisdom from Above

    The next section is very interesting and deals with our behavior, specifically with wisdom. Wisdom from here on earth is said to be natural and demonic. It refers to selfish ambition and jealousy, and explains how these things will cause disorder here on earth.

    This is one of those verses that we can read, understand, and doesn’t take to much to thought to know what James is referring to here. We all know what these two particular actions can do, yet we all do them anyway. We live here on earth, and ambition is almost a part of our American heritage (for those of us here in the U.S.). Trying to put ones self aside is not easy, but something to strive for each day.

    Don’t forget to go read the other group posts and comment there as well. I appreciate your comments and look forward to next weeks lesson.

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