Below is a short review of a book I just finished called The Necessity of Prayer by E.M. Bounds. It can be read for free here, or on Amazon over here, or even on audiobook over here. If you want the real real short version then pick up this book and read it, it is fantastic, and only takes about 3-4 hours to read.
E.M. Bounds was a man of prayer. Prayer to Bounds was said to be such “a physical reality” that the words of 1 Thessalonians 5:17, “pray without ceasing,” was taken as literally as humanly possible. Prayer was said to be as important to Bounds as breathing, and he lived his life accordingly.[1] Bounds had much to pray for as a “Civil War Chaplin and then POW” in Saint Louis, MO before the Civil War ended.[2] As a result of his lifetime of work, The Necessity of Prayer survives to the present day providing spiritual guidance in prayer “for a lifetime of water-drawing.”[3]
Critique and Interaction
The Necessity of Prayer was compiled from Bounds’ manuscripts after his death and is broken up into fourteen short chapters. Within the fourteen chapters are ten discourses about prayer, and how it pertains to faith, trust, desire, fervency, importunity, character, obedience, vigilance, the Word of God, and the House of God. Each chapter has a short introduction quote given by a leader in prayer or from an anonymous, but relevant, source.
Bounds does not start out with spiritual milk, gradually introducing the subject (1 Corinthians 3:2), but rather the author starts immediately with meat, and an in-depth look at prayer and faith. Within the opening chapters on faith Bounds relies heavily on Scripture showing how God’s word is the foundation of prayer. Example after example is given, showing how he drew conclusions, even when it came to those with a lack of faith and prayer such as Asa.[4] Bounds then moves into examples from Elijah, Daniel, and Christ himself, all of who prayed repeatedly, trusting that the Father had heard their requests.[5] As Bounds moves through the different sections he weaves a pattern, which fuses prayer, God’s Word, and each of his ten points until he proves that “prayer should enter into and underlie everything that is undertaken.”[6] For Bounds this is not just a concept to be studied, this was played out in practical instruction. He admonishes those in ministry who want to be successful to spend twice as long in prayer as they do in the study of Scripture.[7]
Conclusion
E.M. Bounds’ The Necessity of Prayer is a foundation for prayer, and one that should be a priority for any Christian wishing to understand the practicalities of prayer. This publication is written is such a way that any lay-person can read, understand, and glean its wisdom, and any scholar can continue to gain insight for years to come. Bounds relies so heavily on Scripture that his conclusions are less about a personal opinion on prayer and more about understanding the will of God for His people through prayer. There are few modern pastors who seemed to have been more focused on understanding prayer, and as a result, Bounds has given God’s people a call to prayer. “No man loves the Bible, who does not love to pray. No man loves to pray, who does not delight in the law of the Lord.”[8] Bounds uses Jesus in Luke 4:16 to prove this, and then concludes “no two things are more essential to a spirit-filled life than Bible-reading and secret prayer,” and neglecting these two things gives the “Evil One” a great advantage.[9]
[1] E.M. Bounds, The Necessity of Prayer (Radford, VA: Wilder Publications, 2008), ii.
[2] David Smithers, “The Life of E. M. Bounds, What Others Say About E.M. Bounds: Prayer Makes History,” Jehova.net, http://jehova.net/bounds/bounds-biography.htm.
[3] Bounds, ii.
[4] Ibid, 33.
[5] Ibid, 37.
[6] Ibid, 78-79.
[7] Ibid, 80.
[8] Ibid, 75.
[9] Ibid.
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I suppose this is as good a photo of the day post as anything. I took this shot around 11:30pm ET last night with my iPhone and it about says it all. It’s probably the biggest news to hit the “war on terror” in 10 years, but last night as we the country awaited a rare (and almost scary, unknown, speculative, bizarre) live news conference at 11:30pm on a Sunday night I did not share the overwhelming “joy” that Geraldo Rivera had or the giddy, almost tailgate-ish rejoicing, in the street in front of the white house and at ground zero. Yes, it was a victory for the United States, yes, it was necessary in the same way it was necessary to rid the world of Hitler or the like, but a time to a time to jump up and down like the U.S. just won an olympic event? No.
On a side note… this “War on Terror” is unlike previous wars where we can clearly define a victor, or a even when victory has occurred. That’s because this war is not a war over territory, or resources, but ideologies and ultimately at it’s base root, it’s a holy war. Those who don’t see the religious side can parse out the war to a way of life, or political freedom, but ask an Israeli and you might get a different answer than the average Joe Smith waving a flag in front of the White House. Because of this, the war on terror will not end until the second coming of Christ.
The Wisdom of the Psalms
So, from a Christian perspective, I just don’t see anything that teaches us to be joyful in the death of an enemy. In fact, it says just the opposite in Proverbs 24:17-18. This section of Proverbs represents the “Thirty Sayings” of “the wise” as clearly indicated in Proverbs 22:20, which covers from Proverbs 22:17 to 24:22. Proverbs 24:17-18 is the twenty-eighth saying, and where 15-16 are aimed at the wicked over the righteous, 17-18 is talking about the righteous gloating over the downfall of the wicked. Maybe rejoicing in the street or on TV isn’t gloating but to me that’s just semantics.
17 Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles, 18 lest the Lord see it and be displeased, and turn away his anger from him. (ESV)
On the practical side, verse 17 tells us not to rejoice when our enemy falls and verse 18 tells us why, because God may turn around and bless our enemy, making us even more miserable. If that isn’t enough, God actually tells us that He takes no pleasure in the death of the wicked (Ezekiel 33:11), and if God takes no pleasure in the death of Osama Bin Laden, than neither should we. The bible clearly indicates that God will “punish sin and vindicate his holiness and justice… but God also feels sorrow over the punishment and death of creatures created in His image” (ESV notes on Ezekiel 33:11). God would rather the wicked repent of their sins and live than die in their own sins without forgiveness.
Although this must be an almost impossible task for those who had family members killed on 9-11 (or the USS Cole or any of the other terrorist acts) by the hand of Osama Bin Laden, I find it hard to rejoice over the death of a (seemingly) lost and unrepentant soul. Rather we should love our enemies and pray for those who persecute us (Matthew 5:44). As impossible as this may sound, Jesus gave us the example and did this very same thing as he went to the cross.
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Maybe its photography over the past 20 years that has made me over sensitive to our cultural demands for productivity, which in turn has given way to our two worst developed habits in search of better productivity, multi-tasking and skimming text. I am probably the worst at putting aside distractions but photography is one of those art forms that takes time, sometimes, a lot of time, and has helped me immensely over the years. Photography takes time just sitting there doing nothing, waiting, waiting on the right moment (hunters will appreciate this too). This one shot of the bird above took me at least an hour to capture last night, and it wasn’t a multitasking hour, it was a setup and wait hour, something almost unheard of anymore outside of photography, hunting, and maybe a few other tasks like actual Christian meditation or prayer.
I am trying to walk (not run) my way through Tim Challies new book, “The Next Story: Life and Faith After the Digital Explosion” where he talks about these very issues. In one section on learning to live without distractions (because we live in a world of constant and continuous distractions) Challies points out that when we turn to the bible we see very little demand for constant productivity, especially in ways we measure today. What we do see is a constant effort by Jesus to slow the pace of life, making time for meditation, prayer, and communion with the Father and His friends. Challies puts it like this:
What is unique in our time is that skimming has now become the dominant form of reading… The danger for Christians is apparent. If we grow so accustomed to skimming words, to passing quickly over texts, we will eventually impose this practice on the words of God… The danger today, in an era of skimming and fragmentation, is that we will fragment the Bible into small bits and have no time or ability to craft unity from the parts.
Being Productive is Not Our Higher Calling in Life
Productivity is one of those things that came out of our big factories decades ago, something that has never diminished, and has only gotten more and more intense as the years go by. Brought on by an insatiable need for being productive (in anything) we multitask and skim. In fact, if you have actually read this far, you are a rare breed among readers today. Most of us just skim text, especially text on the Internet, in approximately 2-3 seconds, and then move on.
According to Challies research, when we “multitask” we really aren’t multitasking as much as we are just jumping from task to task, paying little attention to either. In fact his research showed that it takes us 50% longer to complete each task than if we had done the one task and then moved on, and when we have completed each task the overall quality was greatly reduced as well. It forces us to give partial attention to the task or person right in front of us.
We Can No Longer Give People Our Full Attention
One of the most annoying traits I run across today is that very few people are actually capable of giving me their full attention. I rarely have a conversation with someone without them constantly looking at their cell phone, checking their email, sending text messages, or whatever. Face to face may be more rare today, but even when we do give someone our time, we don’t get but a part of that person in return. I will often just stop talking and wait for them to finish what they are doing, but many times the person won’t notice at all (something Deborah has done to me for years as well).
The point to all this is that, at least in part, is that we as Christians are in a faith that requires us to learn. And one of God’s biggest chosen methods is text, completed paragraphs of thought, made into full letters and books. Thoughts that flow from one book to another and are all connected from Genesis to Revelation. The Bible isn’t full of bullet points, it’s full of completed thoughts. The more we multitask, the more we demand productivity, the less ability we have to sit and read full blocks of text.
It’s like a drug. The less we sit in one place working on one single task, whether that’s reading, photography, or work, without regards to productivity, the less we can. Over two years ago I wrote a blog post called The Internet is The Church’s New Drug of Choice and it’s quite fascinating to see how much father down the road of distraction, multitasking, and skimming text, we have come in only two years.
Thoughts About the Constant Search for Productivity
Because I know for a fact that almost no one is going to read the above 775 words, I give you the bulleted version. In case you didn’t guess by now, I am far less concerned with the productivity factor in life than I am in developing a history of quality. I personally want to be able to do a few things well, never a lot of things in a mediocre fashion.
Photography has been one of those grounding things for me, because it takes time to perfect. There are no shortcuts to learning how to be a good photographer, it takes time no matter what equipment you buy (even if it’s a cell phone). As the time I spent shooting went down in 2009 and 2010 I had forgotten the value of time spent doing just one task at a time, until I got to this point. Since then I have taken more shots (spent more time) in the first 4 months of 2011 than I did all last year, and it’s a good reminder that productivity isn’t the most important thing in life.
- Productivity is not what we are called to achieve in life
- Multitasking is just doing several things at once, poorly
- Multitasking leads us to ignore people standing in front of us
- Skimming leads us away from thinking and ultimately knowledge
- Skimming text is detrimental to our ability to read completed thoughts
- The bible rarely calls us to hurry up and be more productive
- The bible is not a book we can skim, we have to actually read it
- There is a difference between taking your time and being lazy
- The more we live a distracted life the more we need it
- Embrace tasks that can only be done by themselves
There you have it, my ten bullet point thoughts from this post. Better stop now, 1,138 words is certainly WAY longer than any successful blog post is supposed to be, next time I’ll try to shoot for the standard 250 words… but don’t count on it.
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This question is usually asked once a year after people remember what actually happened on Good Friday. I ask the question myself each year and go back and re-read the pertinent scripture information to refresh my understanding because the question is asked by believers, but it’s also asked by those with a secular worldview, atheists, and skeptics alike. When the secularist asks this question they are actually calling scripture into question itself by saying scripture says Jesus descended into Hell and Jesus said to the criminal on the cross “today you will be with me in paradise” (Luke 23:43), and both can’t be true. That worldview understanding comes from a populist misunderstanding of scripture and what we think of as pointing to this, the facts about Hell, or Apostle’s Creed, not actually what scripture teaches us about the subject.
Of course I am certainly no scholar on the subject what-so-ever, but the short answer to the question “Did Jesus Descend into Hell After He Died on the Cross on Good Friday?” is no, He did not, at least not according to scripture. His suffering ended on the cross when Jesus said “It is finished”.
As you might guess, scholars aren’t in complete agreement on this theological issue but if you dig deep into scripture specifically trying to prove one or the other you will probably succeed. If you follow scripture, in context, attempting to understand beyond just our postmodern view of life, the text points to the suffering of Christ taking place on the cross, and ending on the cross. This is what Jesus was in such agony about in the garden of Gethsemane.
Much of the confusion today comes from the Apostle’s Creed where our modern-day translation says “and he descended into hell”. We forget the Apostle’s Creed came from the early church fathers and really needs its own translation into our modern-day language. The translation of the word “Hell” from the Apostle’s Creed is more likely to be translated Sheol or Hades, which is not the same thing as Hell even though our modern understand places the terms Sheol, Hades, and Hell all as being the same locale. Often we see in scripture Sheol being depicted where the Saints went prior to the resurrection, one side being a heaven-like side of paradise prior to the ascension into Heaven, the other being a place of torment. This is depicted in scripture in the story of Lazarus in Luke 16:19-31 but scripture tells us “Sheol/Hades is a realm with two divisions (Matthew 11:23, 16:18; Luke 10:15, 16:23; Acts 2:27-31), the abodes of the saved and the lost”, and Christ’s suffering, completed on the cross then descended to Hades or Sheol, scripture never says Jesus was sent to a place of torment for 3 days, and in fact we have scripture, from Jesus’ own words saying he was in “Paradise”.
The best summation of the question comes from GotQuestions.org where the writer says:
When Jesus cried upon the cross, “Oh, Father, why have you forsaken me?” (Matthew 27:46), it was then that He was separated from the Father because of the sin poured out upon Him. As He gave up His spirit, He said, “Father, into your hands I commit my spirit” (Luke 23:46). His suffering in our place was completed. His soul/spirit went to the paradise side of hades. Jesus did not go to hell. Jesus’ suffering ended the moment He died. The payment for sin was paid. He then awaited the resurrection of His body and His return to glory in His ascension. Did Jesus go to hell? No. Did Jesus go to Sheol/hades? Yes.
There are some who might say we aren’t to question our faith in this manner, many who say the question I pose is irrelevant, and others in the Christian faith who just don’t care. I have always grown in my understanding of the Christian faith by asking questions and then searching for the answers.
Other Scriptural Resources to Understand Jesus’ Death on the Cross
This is not an exhaustive look at scripture on the subject by any means. There are some great resources online that deal with the question about Jesus and Hell so if you are so inclined, below I have listed some further reading on the subject. At the bottom I have included two scholarly papers, which debate the issue from both sides. They are both very interesting arguments for and against the wording in the Apostle’s Creed.
Whether Christ spent time in actual Hell or not after His crucifixion, one thing is certain, Christ was raised from the dead and after appearing to more than 500 people here on our own physical earth, he ascended into Heaven and the new covenant was established.
- What Happened to Jesus Between Good Friday and Easter
- Did Jesus Go To Hell?
- Did Jesus Go To Hell After He Died?
- Hell and Heresy an Exchange #38
- Hell and Heresy an Exchange #39
- GotQuestions.org? Did Jesus Go To Hell?
- Christianity Today: Did Jesus Go To Hell?
- http://www.ccel.org/ccel/calvin/calcom.html
- Bible.org Christ Descended into Hell or Not?
- Bible.org, What Does the Bible Mean When it Says Christ Descended to Hell?
- He Did Not Descend into Hell, Understanding Through Scripture (pdf)
- Did Jesus Descend into Hell? (pdf)
- He Did Descend into Hell, Defending the Apostle’s Creed (pdf)
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Colossians 3:5-16 is one of those classic pieces of scripture that can be studies and meditated over time and time again. I made this particular post also available in a pdf Put off Flesh, Put on Christ: Colossians 3:5–16 in my writing section.
Colossians 3:5-16 Overview
In Paul’s letter to the Colossians, chapter 3 starts off with a call to put on a new self. Paul charges the Colossians to put aside their heresy, and outright immorality, and put on the love and compassion of Christ. Chapter 3, (Col 3:1-17, ESV) is often separated out into three practical parts. First, Paul speaks to those seeking spiritual values (v 1-4), second, he calls us to take off the sins of our old life (v 5-11), and finally, we are to put on the virtuous life of Christ (v 12-17).
In our focus here (v 5-16), Paul moves into verses 5-9 and puts forth an argument that is intended to fight the Colossians Gnosticism. Their Gnostic claim was that the body is seen as evil, and as such, is not able to be redeemed, and therefore one might as well live however one chooses to live. Paul quickly warns that these things will lead to God’s wrath (v. 6), and by some indications, this has already come (the present tense of “is coming”, erchetai, is used perhaps to indicated God’s wrath is already upon us).[1]
As Paul moves forward in his rebuke of their behavior he moves into the second section, the call to live the virtuous life of Christ. He uses a reference here to the Scythians, a nomadic tribe of “barbaric” people who were constantly at war (v. 11), and “probably [seen as] the most barbaric the world has ever known”.[2] Even through this type of heathen living, Paul exhorts that Christ is still working among them; “Christ is all, and in all” (v. 11) and calls on the Colossians to put aside their differences, “bearing with” (v. 13) each other, and show the love, unity, and compassion that is available through faith in Jesus Christ.
As Paul closes this section, he tells his audience to “let the word of Christ dwell within you” (v. 16), and for this, we should be eternally thankful in our hearts. The translation for “word” here is the Greek word logos, the same term John uses in his opening announcement in verse 1, saying, “the Word became flesh, and dwelt among us”. (John 1:14) While the phrase “let dwell” is only found in the New Testament here in Colossians (v. 16), in both cases, the logos, the revelation of God, is something we are told to “dwell in” and “live on”. Scripture is something to be familiar with, to study, absorb, and digest, something that is to become life itself. A dwelling that permeates our heart and guides us in our life.[3] Something Paul told the Colossians to be thankful for deep in their heart.
What Does this Text Mean, What are Paul’s Instructions?
This particular section of Colossians is one of the more practical sections of the book, having already left the more doctrinal parts in previous chapters, Paul very plainly and directly teaches us to leave the life of sin behind. Where some scripture leaves the reader questioning the motives and instructions of the writer, here Paul is quite clear. Prior to our conviction to follow Christ, we were living in unrepentant sin, sins of the flesh as Paul points out. Every vile and degrading lust is brought out and put squarely on the table before us. In a life prior to God’s grace, which covered our sin, these actions and lifestyles would have been acceptable to us, or at least, not offensive enough to make any serious adjustments in how we intended to live our life.
Once we claim Christ in our life, as the Colossians did, we may still contain the sin described by Paul, but we are called to a higher understanding (v. 12), and a more virtuous life found through following Christ’s teachings. Paul points out that since we are covered by God’s grace, we should not lie to each other (v. 9) but instead, love each other (v. 14) by letting God rule over everything in our life (v. 15). The call to a virtuous life in Christ is fulfilled in love. All other aspects of the life Paul, and ultimately Christ, are calling us to here come down to some offspring of love. Beloved, compassion, the heart, kindness, unity, peace, thankful, humility, gentleness, and patience are all listed among the virtues in this section of Colossians, and all are a call to love.
How Can One Do This, How Do I do This?
One of the most difficult aspects of being a Christian must be to take what is clearly shown to us in scripture and apply it to our life. From a worldview outside the church, we are seen as hypocritical because we do not do this in our daily lives. In UnChristian, Kinnaman’s research shows that 85% of young “outsiders” conclude present-day Christianity is hypocritical.[4] Kinnaman concludes, “The most obvious reason [for this is] our lives don’t match our beliefs.”[5] The outside world, no doubt, is eager to point out when a Christian fails.
Often the outsider does not understand that claiming to being a Christian does not mean we will never fall into sin, and as such, fail our beliefs, but this does not exempt us from trying to live a virtuous life. We are not to choose the Gnostic alternative Paul spoke about in verse 5 merely because original sin places our body (the flesh) in a heretical nature of sin. Obviously this lifestyle cannot be lived out in our own power, but only if we put on the power and hope of Christ, in compassion, forgiveness, and ultimately, love.
In my own life, I continually try to examine those numerous immoral qualities I know still exist in my life, and constantly try to replace them with those found and displayed by Christ. As this walk continues in my own life, hopefully, it becomes more difficult to exhibit those sinful qualities. As Paul tells us to put on a “heart of compassion, kindness, humility, gentleness, and patience (v. 12), it becomes almost impossible to exhibit any of those qualities and “lie to one another” at the same time. As you put on one, you have to remove the other.
It is an impossibility for someone to have malice intent and show Christ’s love at the same time, so if I put on Christ, I am forced to take off my old self, there is no other way. In the most practical sense, to put off the flesh is to throw away the sin in our life. To put on Christ, is to dwell constantly in the revelation, logos, letting the Love and Word of God rule in our heart.
Works Cited
Constable, Thomas L. “Dr. Constable’s Notes on Colossians.” Sonic Light. 2007. http://www.soniclight.com/constable/notes/pdf/colossians.pdf (accessed September 26, 2009).
Kinnaman, David. UnChristian, What a New Generation Really Thinks About Christianity… and Why It Matters. 2st Edition. Grand Rapids, MI: Baker Books, 2007.
McGee, J. Vernon. Thru the Bible with J. Vernon McGee. Vol. V. V vols. Pasadena, CA: Thru the Bible Radio, 1983.
Walvoord, John F., and Roy B. Zuck, . The Bible Knowledge Commentary. 1st Edition. Colorado Springs, CO: Chariot Victor Publishing, 1983.
[1] John F. Walvoord and Roy B. Zuck, , The Bible Knowledge Commentary, 1st Edition, ed. John F. Walvoord and Roy B. Zuck (Colorado Springs, CO: Chariot Victor Publishing, 1983), 681.
[2] J. Vernon McGee, Thru the Bible with J. Vernon McGee, Vol. V, V vols. (Pasadena, CA: Thru the Bible Radio, 1983), 358.
[3] Thomas L. Constable, “Dr. Constable’s Notes on Colossians,” Sonic Light, 2007, http://www.soniclight.com/constable/notes/pdf/colossians.pdf (accessed September 26, 2009), 43.
[4] David Kinnaman, UnChristian, What a New Generation Really Thinks About Christianity… and Why It Matters, 2st Edition (Grand Rapids, MI: Baker Books, 2007), 41.
[5] Ibid, 46.
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Today is the first day of Lent, and as discussed in my previous post The “I AM” Lenten Reader During This Season of Lent, I will be going through our Lenten Reader here on my blog each day. You can click the image above for the full page as shown in the reader, and if you would like the full pdf download please go to my writing section and download the file from the bottom of the page (we also have them for sale at Cornerstone if you haven’t picked up the paper copy yet).
Today’s reading comes from the 1979 edition of “Ash Wednesday” Book of Common Prayer, specifically from the section entitled “Proper Liturgies for Special Days” (not the entire book). The Book of Common Prayer isn’t something that I was all that familiar with growing up, or even now, but this is a liturgical guide for an Ash Wednesday service of prayer and reflection. The text, in part, look like this (full pdf is above):
Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
and the liturgy is concluded by the following prayer
If ashes are to be imposed, the Celebrant says the following prayer
Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.
There is of course nothing that says this is THE way to observe Ash Wednesday. Doctorates have been written on the importance or legalistic manner of the liturgy. Today, I welcome words and appreciate their deeper meaning for God’s people.
Scripture Readings
Old Testament Joel 2:1-2, 12-17, or Isaiah 58:1-12 :: Psalm 103
Epistle 2 Corinthians 5:20-21 — 2 Corinthians 1-6:10 :: Gospel Matthew 6:1-6, 16-21
A few verses above struck a chord with me as I read through them. Isaiah 58:6-7, all of Psalm 103 is always incredible, and Matthew 6:1-6.
Isaiah 58:6 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
Contemplation Over Day 1
I love these verse above, especially Psalm 103. Psalm 103 is one of those writings you can find comfort and peace with throughout life, but then they move to Matthew 6:1-6, especially Matthew 6:1.
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
This is something I try to guard my heart against every day. Ultimately we as people want to be patted on the back or given the approval by men, and that is something that not only Matthew speaks about here, but Jesus addresses throughout scripture. It is why he called out the Pharisees and others who were more interested in the praise of men than in the Glory of God. The existence of this blog itself is always a battle for me, as it was with my photography, seminary, and a host of other earthly endeavors. I know my purpose and reasons for writing, many are not that deep, but in the end, it is my hope that they will Glorify God, not for the praise of man, and not to become the legalistic “religious” person of our society today.
Social networking was basically born of this purpose and has thrived throughout the world today for the very “look at me” functionality of the technology. There are of course all kinds or fantastic uses for Facebook, Twitter, and all the others, but those too can find their way into our heart to become a narcissistic compulsion. I struggle with this continually, but I also know some of the unbelievable relationships that God has developed for me through (mainly Twitter) social networking. For now, if I were to abandon those healthy relationships for the sake of the technology, I would miss out on many blessings from fellow brothers. I pray my use of these technologies never becomes the answer to Matthew 6:1.
For another look or view at this season don’t forget to check out Lee Cadden and Brian Johnson’s blogs.
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I couldn’t believe CNN actually did a full length article on the end of the world from a group called Family Radio (see Road Trip to the End of the World) who are using “biblical prophecy” to show the end of the world, or the Tribulation and second coming of Christ, is coming to a city near us on May 21st, 2011. Just last week I thought CNN was turning the corner when they actually “allowed” an article called “The Bible Really Does Condemn Homosexuality“, but maybe I jumped the gun. At the time of this writing “Road Trip” had over 30,000 “likes” on Facebook and on the opposite side, secular hate mongers who see anything religious as wrong, controlled the comments. Where are the people out there who know, have, and teach sound biblical doctrine about the end times?
What bothers me about this is not a teaching about the end times, which is certainly covered in scripture, but how the news covers it with the most radical groups they can find and then likens all people of faith to the Branch Davidians or Heavens Gate (see screenshots of both below). I understand I’m talking about a secular news organization, but if they wanted to do a serious journalistic article could they not have found someone, anyone, who would represent sound biblical principles? How about Charles H. Spurgeon and Eschatology: Did He Have a Discernible Millennial Position?, Spurgeon seemed to study a lot, but they probably couldn’t have interviewed him.
Even a surface reading of scripture shows that we are (1) not to become obsessed with the dates of the end times, and (2) we, not being God the Father, do NOT know the exact date of the Second Coming of Christ and all that goes along with the end times. Only God the Father does (Matthew 24:36, Mark 13:32 and many more). If Jesus Himself tells us that he doesn’t even know the timing, only the Father, why in the world would “Family Radio” know the exact date. Of course they address that themselves in a 6 page explanation, explaining away those verses (full pdf download here). Unfortunately after reading some of their literature they remind me of another group in the news lately, the idiots over at Westboro Baptist Church (though I understand they are two totally different groups).
Mark 13:32-33 But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. For you do not know when the time will come.
Everyone knows that the only person who really knows the actual timing of the end of the world is Tim Lahaye (and possibly Thomas Ice), and CNN never asked about their book “Charting the End Times” (which is actually very well laid out and useful, though it doesn’t always following a good reformed theological argument). Looking at the chart below you can see that the Family Radio people do drop May 21st 2011 right at the beginning of that orange square, at the Rapture and the beginning of the Tribulation, Lahaye just forgot to put in the actual date of May 21, 2011 (I’ll have to ask him why). Of course one of them did think the end was September 6, 1994, and offers infallible proof of the end of the world date here (see also full pdf download in case you want to put it on your iPad).
Not sure if I have a point here other than to show the absurdity of conclusions and predictions made without a deep long knowledgeable study of scripture. Sound doctrine and understanding comes from prayerful study and contemplation and we run the risk of becoming false prophets and teachers, actually working against the Holy Spirit. When we try to make scripture fit into pre-made conclusions it never seems to work in God’s favor, but does work for the praise of man in the way of attention from the news.
