Scott Fillmer

I finally had a chance to get around to doing a review on the AT&T MicroCell, but in the end, the MicroCell review was different than I had anticipated.  I was so excited when I found out that AT&T’s MicroCell had come to Auburn a few months ago, especially because I have been desperately wanting to cancel our landline for years. I have NEVER (yes never) had a cell signal at my house, and no matter how many times AT&T doesn’t believe me, I still can’t make a cell call from my house, so the AT&T MicroCell I thought was finally going to be THE thing to be able to solve the cell signal issues we have here.

Well, I gave it about one or two months to test out to see if I would actually be able to cancel my landline, and at this point, no way. The concept is really cool, but there are far more negatives associated with the MicroCell than the positives. For me, since I have no cell coverage here, I am going to just keep it, after all, what else can I do with it.

The two big issues I have with the MicroCell is that the phone calls drop constantly (yes, even more than the normal cell tower), and the call quality is really like a bad Skype call. There is a huge delay (I’m talking 1-2 seconds) when talking with anyone, a noticeable echo, and occasionally there is just overall call interference. The fact that AT&T actually has a monthly fee that you can (not required) to pay on this “cell tower” is so laughable that it is an insult that they would even try to charge for what we already pay for with our AT&T/BellSouth landline, AT&T Internet service, and AT&T cell service. To charge me for a signal I already pay for it ridiculous.

So, about all the MicroCell is useful for on an ongoing basis is the ability to send and receive text messages, but I wasn’t able to do that before the MicroCell, so I guess paying $150 for text messages is probably not the best use of money either, but there was no way to know that before hand. If you are still going to get one, be sure to allow for plenty of setup time, along with other ridiculous requirements like making sure it is near a window (see photo below, that isn’t quite close enough) for the GPS signal, and also make sure it isn’t near your WiFi signal (how I don’t know, but that’s what AT&T says).

AT&T MicroCell Pros and Cons

I will start with the Pros since there really aren’t that many.

• You can send and receive text messages (if you couldn’t before)
• Voice mail works, you just can’t call anyone back
• If you really HAVE to make a phone call (like long distance), you can, but don’t expect much
• Range is about 5,000 Sq Feet, so you can get the signal in the whole house (if within widow shot)
• People think it’s cool to have one (I just threw that one in there, to make this list longer)
• You get this really cool AT&T M-Cell signal on your iPhone (that’s one doesn’t really count either)

Now for my list of Cons or reasons I would not recommend the MicroCell if you have another option available to you (we don’t)

• Drops more calls than the regular cell towers do
• Major interference with the phone calls that don’t drop
• Major delay talking from person to person, like 1-2 seconds
• AT&T charges any data against your data use even though you are using your own Internet ISP (whoa)
• GPS signal is impossible to keep and reconnect if power goes out
• Setup, while not technically difficult, is a pain, and takes forever (45-90 minutes)
• If setup doesn’t work on your own, you are pretty much out of luck
• AT&T has basically no support for the MicroCell (i.e. anyone that knows anything)
• It costs $150 when AT&T should be providing cell coverage for their own customers
• Not supposed to put it near the WiFi signal even though it uses an ethernet cable itself
• Your only “allowed” to add 5 phone numbers that can use the signal (might be 10 can’t remember, but any limit is stupid)
• Any allowed numbers have to be manually added on the AT&T website, every time you want to change
• You will need a additional router if you don’t have an empty ethernet slots available
• They actually charge $15 a month for unlimited use that doesn’t count against your cell service (crazy)

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This week I finished up a review and critique of a book I have been wanting to read for quite some time, Reflections on the Psalms by C. S. Lewis. I find it very difficult to actually provide an adequate “critique” of someone, like Lewis, who was obviously so much farther advanced in his own understanding of scripture, but this was the task at hand.

Part of reviewing books like this is now, fifty years since Lewis wrote Reflections on the Psalms, it almost has to be looked at in a synoptic fashion, taking all of Lewis’ works into account.  Lewis at the time hadn’t written a serious “religious work” in almost ten years.  He had received a scathing review of Miracles, published in 1947, and some say this was the reason he hadn’t written another “religious work”.

Nevertheless Reflections was, overall, a great book, and one that every Christian should try to read at some point.  If there was one aspect of Reflections that made me take notice, it was Lewis’ somewhat Anglican-esque view of scripture where he refers to some of the Psalms as “evil”, and slightly questions it’s proper place in the cannon.  I have always known Lewis’ theology to be slightly less than a “Reformed Theology”, but in Reflections it was made more apparent than in his other books I have read so far.

Below you will find part of the academic critique I gave on the book.  You can read the essay in full located at Book Critique of Reflections on the Psalms by C. S. Lewis.

Critique and Review of “Reflections on the Psalms”

Lewis’ Reflections has been widely criticized and praised, by both scholars and lay people, since it was first published in 1958.  With fifty years hence, an emotional review of Reflections’ strengths and weaknesses can be somewhat more objective than it could be in the late 50’s.  Lewis certainly provides a unique perspective on the Psalms, one that can still be seen as a unique study fifty years later.  His writing style, much like his other works, is easy to read, yet deep in thought.  Reflections transitions well from one subject to another, but the author has a tendency to move back and forth between sections of negativity to those sections, which contain a more positive evaluation.

Early on, Lewis tries to remove his own history of apologetics and religious knowledge from the rigors of scholarly criticism by stating the book is written for lay people, basically by a layperson, but this is hard to take at face value.  For an author of apologetic works likes Mere Christianity, and a professor at the prestigious University of Oxford in England, this request may have at the time, fallen on deaf ears.  If the reader is to take Reflections as a serious literary work on the Psalter, a conclusion hard to argue against, one must also evaluate the arguments and suppositions of Reflections as such.

Lewis’ use of modern day “common” language, or perhaps crude in some cases, which is used throughout the book, like “priggish”, goes towards his approach to appeal to the more modern lay reader, but his scriptural references and ideas have a much deeper meaning.  Lewis claims in the introduction to only be “comparing notes” and not to “instruct”, but Reflections helps the reader to understand ancient poetry and literature, and takes an more Anglican approach to the Psalms that is almost foreign to a modern day evangelical Protestant.  In this respect, Reflections largely instructs from beginning to end.   Lewis does not gloss over the most difficult issues presented, though he does leave the reader wondering what he has left out “as his own interests” led him to do.[1]

Where Lewis leaves himself open to criticism is in his view, and somewhat veiled ideas, of scripture.  As previously quoted, early on Lewis states that “all Holy Scripture is in some sense – though not all parts of it in the same sense – the word of God” leaving open to the reader which parts of the “Holy Scriptures” Lewis finds to be the true “word of God” and which parts he does not.[2] Only a few pages later Lewis explains.

At the outset I felt sure, and I feel sure still, that we must not either try to explain [the Psalms] away or to yield for one moment to the idea that, because it comes in the Bible, all this vindictive hatred must somehow be good and pious… and we should be wicked if we in any way condoned or approved it, or (worse still) used it to justify similar passions in ourselves.

So should the reader understand the Psalms “as the word of God in a different sense than Romans”, and if so, in what sense are they different?[3] This phrase, “in some sense”, is not isolated to Reflections.  In one of Lewis’ letters, written to Clyde Kilby on May 7, 1959, just after Reflections was published, Lewis again stated “if every good and perfect gift comes from the Father of Lights, then all true and edifying writings, whether in Scripture or not, must in some sense by inspired.”[4] This interpretation of the Psalms may not adequately take into account the enormous context of the Psalms being a large collection of poems, written by many different authors, dating back to at least King David.  While the task of trying to summarize such context into a small book would be difficult on any account, Lewis’ view of the evil portrayed from within the scripture could need further examination, especially in light of current Hebraic poetry research, which has come about since Reflections.

Overall, Reflections shows itself to be a worthy and valuable text when taken in it’s own context of mid-twentieth century Anglican scholasticism.  Although Lewis may not have wanted to see Reflections viewed as a scholarly work, it is hard to put aside a masterful author such as Lewis, and he more than accomplishes his goals from beginning to end.  Reflections in the 21^st century may be best viewed as one part of a whole in the complete works of C. S. Lewis, but it still instructs and teaches a better understanding of the Psalms.  In a short but thoughtful work, Lewis “helps to remind us [that] we worship the one true and eternal God.”[5]

[2] Ibid, 19.

[3] John W. Robbins, “Did C. S. Lewis Go to Heaven?,” The Trinity Review (Trininty Foundation), no. 226 (November, December 2003), 2.

[4] W. H. Lewis, ed., Letters of C. H. Lewis, Revised Edition, ed. W. H. Lewis (New York, NY: C. S. Lewis Pte. Ltd., 1988), 480.

[5] Lewis, 44.

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I finally got back into the reading swing a few months ago and first on my list was a book that had been on my list for a long time, The Religious Affections by Jonathan Edwards.  This book, even after having finished a complete reading, is so monumental that it would require several more readings, at a much slower pace, to even begin to comprehend it’s value.  First published in 1746, written around the time of the Great Awakening when “affections” were running wild (many people would have a dramatic “religious awakenings” with loud wailing and moaning but not a true change of heart), this book must have been seen by the people of North Hampton at the time as quite a controversial book.  Today, The Religious Affections has the honor to be listed among the classics delivered by some of the greatest theologians, but if read in context of today’s culture, and viewed as being directly applicable today, it might be seen as even more controversial today than it did in the late 18th century.

Still, it’s truths are so relevant, it’s pious statements so profound, it tends to show how far we have come (or how far we have slid) from the “religion” of the Great Awakening. Where Edwards was once trying to discern true affections from Pharisaical outcries, we the church in the 21st century are similar to the 18th century church of North Hampton in some respects.  We have and show almost no true affection in worship to God, a breaking of the will by the heart, for a God who deserves the utmost adoration for every breath we take, and yet we posses more entertainment emotion (for lack of a better phrase) than any generation in previous history.

As the book opens, Edwards puts forth nine evidences that true religion lies much in the heart of the affections.  In seminary (of all places) it has often been said to me that a mature Christian needs both the head and the heart, both knowledge and true affections towards God.  If you are in the camp that uses “knowledge puffs up but love edifies” (1 Corinthians 8:1) to excuse yourself from study you are missing half of what Paul is saying, and the same is true to those who only seek after knowledge.  Any surface reading of scripture clearly shows that God insists on both, and Edwards certainly agrees.  ”He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.” [1]

In these nine evidences Edwards lays out his thesis and speaks directly to the church of the 21st century.

That religion which God requires, and will accept, does not consist in weak, dull, and lifeless wishes, raising us but a little above a state of indifference: God, in His word, greatly insists upon it, that we be in good earnest, “fervent in spirit,” and our hearts vigorously engaged in religion (Romans 12:11) and to “Be ye fervent in spirit, serving the Lord… serving the Lord thy God with all thy heart, and will all thy soul?” (Deuteronomy 10:12).

While we certainly can claim we don’t have dull and lifeless worship services (in fact we can claim the opposite since our worship “production” can rival that of the Discovery Channel at this point), we can still have a lifeless and dull heart.  Paul in Romans 12 isn’t saying the dB rating of the worship should be vigorous, he is saying that “our hearts [should be] vigorously engaged” in worship.  John takes it one step farther when talking about the church in Laodicea saying that Christ utterly detests a lukewarm church (Revelation 3:16).

I would highly recommend The Religious Affections by Jonathan Edwards to anyone who might be interested.  It certainly was a challenging read, it wasn’t the most straight forward easy to read pop-Christian publication that tends to make the rounds today, but I wouldn’t expect it to be either.  Books that we fully understand from a quick initial read probably don’t further our understanding in the subject at hand and Affections is one of those pieces of literature that could be read over and over again.

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This coming Sunday our church moves into their fall schedule with the start of a new series on the attributes of God. This should be a great look at a few of the many elements that make up the existence and nature of God Himself. I was thrilled when I found out this was the next series since I had just finished my own research on the attributes of God, specifically that of God’s love (research post as The Attributes of God: Analysis on the Basic Dimensions of God’s Love if you are bored), but there are an infinite number attributes that could be studied in detail.  Paul says it best in Romans when he asks “who has known the mind of the Lord?”, for the depth of the riches, wisdom, and knowledge of God is so great, that we could never fully exhaust our understanding of God’s greatness (Romans 11:33-34).

One of the more recent theological champions of the attributes of God is the author, theologian, and pastor, A. W. Tozer (April 21, 1897 – May 12, 1963). Tozer wrote a book entitled The Attributes of God (Volume 1): A Journey Into the Father’s Heart, which takes a look at God’s infinitude, immensity, goodness, justice, mercy, grace, omnipresence, immanence, holiness and perfection, and this is the reference book for our upcoming series on the attributes of God.  Tozer spent much of his ministry studying what he deemed to be one of the most important questions to ask, what is God like?

Can We Actually Know God?

I think too often today we take a more pluralistic (or post-modern if you like) view of this question, and answer “who are we to think we can know God?”, and then push it off to the back burner and say why bother trying something impossible.  To answer in that manner is to excuse oneself from the rigors of pursuing a relationship with God, but it is more than that, it is to deny scripture itself.

In Paul’s second letter to the Thessalonians he talks to the church about Christ’s judgment at the second coming (2 Thessalonians 1:8).  At the time of the second coming, Christ will punish two distinct classes of people; those who “do not know God” (cf. Romans 1:18-32), and those who “do not obey the gospel” (cf. John 3:36).  Jeremiah the Prophet spoke to Judah just before the impending invasion of the Babylonian army and told them they were fools because they didn’t know God, but instead certainly knew the way of evil (Jeremiah 4:22, Isaiah 1:3 and Psalm 82:5).

There are many other examples, but the point is, if we are called by His name, we are called to know God.  We can spend a lifetime doing this, but God loves those, and has made Himself known, to those who seek Him out (Proverbs 8:17).

Great Resource for Audiobooks

A quick plug to those who enjoy digging in deeper to these and other topics of faith.  Christian Audio (christianaudio.com) has one of the largest selections of Christian audiobooks, and each month they give away a free audiobook.  This month happens to be The Pursuit Of God (Unabridged) by A. W. Tozer, and you can download it for free until July 31st.  Not only is this title free, but all of A. W. Tozer’s other books are only $4.95 until the end of the month.  This is a fantastic resource, and I would recommend Christianaudio to anyone interested in audiobooks (you can listen on your iPod, MP3 player, iPad, iPhone, whatever, and you can also follow them on Twitter @ChristianAudio).

I have no stake in the company or know anyone personally over there, I have just used their resources and have never had any issues with quality or service (only wish they had even more titles than they do).  I often depend on a wide range of resources for studying, but even iTunes can’t beat an unabridged book like that for $4.95.  That’s my plug for the month, if audiobooks are not your thing, get a copy of Tozer’s books in print, you won’t be disappointed.

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Normally I would not just do a post to plug a specific company, unless they had done something really outstanding (or perhaps done something really poorly), which Bose has done now, at least twice.  Way back on November 26th 2008 I bought a pair of Bose TriPort In-Ear Headphones from Best Buy for around $100 including tax.  At the time, they were probably the most expensive ear-bud type headphones I had purchased but looking back, it was the best money ever spent for that type of thing.

Not only do these headphones have the best sound quality of any ear bud headphones (see my product review on CNET) but Bose backs them up with a total and complete one year warranty.  Big deal right, well, except for when you wear them every day in all different conditions and they don’t make it that one year.

In July 2009 the wires fried and my nice expensive headphones had lasted about 8 months.  I contacted Bose and they replaced the damaged pair, for free, and in about a week I had a brand new pair of headphones.  Those Bose sent me in 2009 lasted until last week with photo below, about another 8-9 months.  So I emailed Bose again, thinking this time I was out of luck, and once again they offered to replace them for free.  Not only that, but they even offered to upgrade the set to the mobile version with the inline mic for $29.

It seems that once you pay for something from Bose, if you use them like I do, you have a perpetual warranty.

Bose told me again that this new pair, being shipped around June 1 2010 will carry the same full one year warranty. Wow, just love when a company stands by their products. Our culture is fully immersed in the generic, low quality, disposable, product lines that flood our discount box stores, but there are still a few companies that make a high quality product, and usually the higher price is well worth paying. Of course, they also get my business beyond these headphones.

My wife has a pair of these headphones, and I also own a pair of their QuietComfort 15 Acoustic Noise Cancelling Headphones (probably the best pair of headphones on the market for the price, see my CNET review), and their Bose On-Ear Headphones (an in-between model).  Some audiophile will argue my point on sound quality, but for the price, and some are far far more expensive, Bose has found a great medium between price and quality

In this case, my high price of $100 for a pair of high quality in-ear headphones from Bose cost me about $0.08 per day if I include the new pair that are on their way.  There are a couple of caveats with this of course.  If your headphones last longer than a year, you are pretty much out of luck.  I am probably not the most typical user of these headphones.  I wear them, and have worn them, on a tractor cutting 40 acres of grass through the entire summer, in the woods, on a bike, a motorcycle, in the car, in the rain, snow, and every other imaginable condition.

Of course the negative you can take from this is that obviously, under heavy and daily use, these headphones lack a bit of durability, but as long as Bose continues to stand behind them, I’m ok with that at this point.  Products today, even high quality products, anything that is mass produced, are really made for the “averages”.  If you are an under-average user, you pay more and get less, and if you are an over-average user, you pay less and get more, simple as that.

Good customer service and high quality products are a hard combination to find today so I like to point it out when it comes across path.  I can think of only a handful, like Apple, maybe Honda? What are some of the companies and products you have found today that have similar customer service?

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This is a followup from my previous post, Are You a Linchpin, Assignment, see also Linchpin and the Art of Photography.  The easy answer to this question is, yes, of course I am a Linchpin.  It’s about like asking someone if they think they have any value in this world at all.  Well if they didn’t think so, they probably wouldn’t be here.  The hard part about the answer is not the yes or no, but the why.

Explaining to someone why you have value is not as easy to quantify.  I have value to my family because I cut the grass and hopefully bring joy to their lives, I have value to God for a variety of reasons, but can you quantify your value at work?  The value we have at work is the value we create.  It isn’t given to us by our boss, or written in a manual, or presented to us on a nice easy to follow map. Value is what we make of it, and how we use this creativity of ours to add value above what we are paid, because we want to, not because we are paid to do so.

I add a created value to my team, not for the tasks that are easily documented, but for the unique perspective I bring that only I have because only I have lived my life.  I am a technology troubleshooter, teacher, trainer, arbitrator, writer, photographer, problem solver, and all around idea negotiator, who generally doesn’t like hard and fast rules but concepts and ideas to work with.  If it can be easily explained and easily written down, anyone could do it, anyone could easily replace my value.  It is the unquantifiable that makes me a Linchpin.

To me being a good editor is an art, the art of a Linchpin.  I know how to edit content and copy, but I am lousy at it.  No matter how many times I read something I still miss obvious grammar, spelling, and punctuation errors that leap out to a good editor, or even a fair one.  We have a great editor on our team (@farrowj on Twitter) but even if you could write down exactly what she does, and if I tried to follow it, I would still be a lousy editor.  I doubt she has ever written it down either.

Being a Linchpin or not is more about choice than destiny or fate.  You aren’t just born a Linchpin and you are made one by your boss or customers.  You are a Linchpin if you choose to become one, choose to share your unique art with others beyond what is written in a manual.

Are you a Linchpin, and if so, why?

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This is the final followup from my previous posts, Are You a Linchpin, Assignment and an upcoming post Are You a Linchpin, Answer.  I took the above photo of Seth Godin back in 2009, see Tribes, We Need You To Lead Us by Seth Godin // Review, and shortly after I took that photo shoot, I gave up my art for dead.  I had spent the better part of 15-17 years chiseling away at my art of photography and had felt like I was rarely valued for that art (monetarily speaking). In fact, in over 15 years of actively shooting, I probably made less than $1,200 total ($1,000 of that coming within the last 6 months of that 15 years), on an investment of probably close to $30,000 or more in equipment.  With a degree in Accounting, schooled in the ways of business, that didn’t compute.  Expenses always have to be less than revenue, but I was looking at it totally wrong.

Rarely does a book motivate me to make an actual change. Many books motivate me, but not enough to do anything about it.  Linchpin on the other hand was one of those that just happen to light a fire under my feet and get me to look at my art in another way. Mainly, that an art is done for the sake of the artist, and those who receive his gift.  I knew this from the moment I picked up a camera, but over time and many other circumstances, I had forgotten that.

Profit, something which I was always taught was a simple mathematical formula; “revenue minus expenses equals profit”, was totally rearranged in Linchpin.  Godin explains profit, from the business side, as the value you, the artist, add or contribute minus the amount you are paid.  Same thing really as the MBA version, but when you look at the work, as “value” it adds something more than just money, it changes everything.

A fast food worker at McDonald’s can add a wide range of value to the company, yet they are pretty much all paid the same thing, minimum wage, so there is no reason to create or add value above a certain level, but that doesn’t mean some don’t create and add value where it is not needed or appreciated.  Brother Lawrence was one such person. A 17th century monk, and someone who had enormous value to add to all of society in his book of letters, spent much of his life doing dishes, as a cook.  His conversations with God and letters to his friends make an incredible book, and it is free, you can read it right now, doesn’t cost you a dime.

My art of photography had created value for years.  I gave it away to the wrong people, businesses and companies, and tried to charge those in my close circle.  So thanks Seth, I am going to get back to the business of creating my own unique art.  I don’t know how I am going to accomplish that, I have no equipment, no resources to buy any equipment, and at the moment, no clients to shoot for, but those are just details.  I have going on 2 decades of knowledge in my own art, the equipment is just a tool.

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This week I was given a seemingly easy assignment. To answer the question; are you a Linchpin, and if yes, why? If you are familiar with the phrase that Seth Godin has made into a coined term at this point, the immediate answer to that question is easy, yes, of course. But the longer I thought about the second part of the question the more I got knotted up into a self debate of what exactly is a Linchpin before I could determine the why of the yes or no.

In short, a Linchpin is the irreplaceable person. You might say that in today’s culture and business market, there is no such thing as a person who can’t be easily replaced.  For a large percentage of the workforce, this is probably the case, but the key to that statement is “easily” replaced.  Many jobs today are just mental factory workers, plug and play, just take out person A and replace them with person B and in a short period of time, no one will notice the difference, certainly not the balance sheet.  It’s all about the value that each warm body adds to the factory by following the manual or map for each task.

The factory workers today are programmers, accountants, customer service reps, students (all positions I have done in the past), any position that can be given a set of procedures, required to then follow them without any thinking or creativity required, expected, or desired, to complete their task.

A Linchpin on the other hand is someone who creates spurts of enormous value to the company or organization by doing those tasks that can’t be written down in a manual because they require art, the art of thinking, the art of challenging the status-quo, the art of being a problem solver or troubleshooter, a person who is hard to replace in a replaceable world.

How about it, are you a Linchpin, and if so, why? I’m still thinking about it myself but I’ll let you know next week.

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2009 was a busy year that saw a lot of changes in our household.  Throughout each month of each year for the past 15-18 years or so I have taken photos every chance I get, but it has only been in the past several years where I have taken photos of just about everything my wife and I do as we go about the year.  This puts a new perspective on the year when you look back at an entire year of photos and see what all we were able to do.

People often think you need special equipment or expertise to be a good photographer, and in some cases that is probably true, but for every day events, any picture is better than no picture.  Most cell phones have cameras now and they are around the 2MP range which is certainly good enough to shoot a passing smile.  In fact, a good majority of the photos you will see in the video below came right out of my iPhone camera.  It has taken some practice but I have gotten very good results with just using my iPhone camera, and there are many photographers that have made a point to compose a gallery here and there using their iPhone camera.

This video below is a combination of about 1,200 photos over about a 5 minute period, hope you enjoy it, happy new year to everyone.  If you want to watch the video in a larger window just click 2009 Year End Photo-Video.

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We all know that living a life of discipline is important for many reasons, but this topic is not something traditionally touched on Sunday mornings, how learning to live a life of spiritual discipline is just as important in the Christian walk.  Often we think we can only worship on Sunday in the church building, or only pray when we get on our knees and fold our hands.  That is a slight over exaggeration but we know that scripture says in 1 Thess 5:17 to pray without ceasing, so how can we do that if we only participate in prayer or worship on Sunday mornings?

The photo I shot below was taken on a beach in Orange County California several months ago.  It was almost deserted except for a few surfers and after a long day of work it was a great place to worship and pray while I watched the beauty of God’s day come to an end (other photos from that afternoon of worship are posted in Pacific Coast Sunset in OC // Friday Feet).

I just finished one of the best small books I have read recently called Spiritual Life by Westerhoff, and in his book he explains 6 different ways we go about learning to live a life of spiritual discipline.  Silence and solitude, preparation, writing, reading, and several others are all ways we can experience God’s presence, and in turn grow in our spiritual relationship with Him.  I for one am excited to be able to worship the God who made this sunset, it was an afternoon between me and His presence that I won’t soon forget.

If you would like to read my extended comments on this topic I have made them available in this short essay called Spiritual Formation, Learning to Live a Life of Discipline in a pdf download.  I have a long way to go, but love knowing that I can worship our Lord anywhere, anytime, and he hears my prayer, and he hears yours as well.

Link to pdf Download.

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