Scott Fillmer » prayer

The Necessity of Prayer by E.M. Bounds Book Review

Scott Fillmer — Wed, 01 Feb 2012 23:02:48 +0000

Below is a short review of a book I just finished called The Necessity of Prayer by E.M. Bounds. It can be read for free here, or on Amazon over here, or even on audiobook over here. If you want the real real short version then pick up this book and read it, it is fantastic, and only takes about 3-4 hours to read.

E.M. Bounds was a man of prayer. Prayer to Bounds was said to be such “a physical reality” that the words of 1 Thessalonians 5:17, “pray without ceasing,” was taken as literally as humanly possible. Prayer was said to be as important to Bounds as breathing, and he lived his life accordingly.[1] Bounds had much to pray for as a “Civil War Chaplin and then POW” in Saint Louis, MO before the Civil War ended.[2] As a result of his lifetime of work, The Necessity of Prayer survives to the present day providing spiritual guidance in prayer “for a lifetime of water-drawing.”[3]

Critique and Interaction

The Necessity of Prayer was compiled from Bounds’ manuscripts after his death and is broken up into fourteen short chapters. Within the fourteen chapters are ten discourses about prayer, and how it pertains to faith, trust, desire, fervency, importunity, character, obedience, vigilance, the Word of God, and the House of God. Each chapter has a short introduction quote given by a leader in prayer or from an anonymous, but relevant, source.

Bounds does not start out with spiritual milk, gradually introducing the subject (1 Corinthians 3:2), but rather the author starts immediately with meat, and an in-depth look at prayer and faith. Within the opening chapters on faith Bounds relies heavily on Scripture showing how God’s word is the foundation of prayer. Example after example is given, showing how he drew conclusions, even when it came to those with a lack of faith and prayer such as Asa.[4] Bounds then moves into examples from Elijah, Daniel, and Christ himself, all of who prayed repeatedly, trusting that the Father had heard their requests.[5] As Bounds moves through the different sections he weaves a pattern, which fuses prayer, God’s Word, and each of his ten points until he proves that “prayer should enter into and underlie everything that is undertaken.”[6] For Bounds this is not just a concept to be studied, this was played out in practical instruction. He admonishes those in ministry who want to be successful to spend twice as long in prayer as they do in the study of Scripture.[7]

Conclusion

E.M. Bounds’ The Necessity of Prayer is a foundation for prayer, and one that should be a priority for any Christian wishing to understand the practicalities of prayer. This publication is written is such a way that any lay-person can read, understand, and glean its wisdom, and any scholar can continue to gain insight for years to come. Bounds relies so heavily on Scripture that his conclusions are less about a personal opinion on prayer and more about understanding the will of God for His people through prayer. There are few modern pastors who seemed to have been more focused on understanding prayer, and as a result, Bounds has given God’s people a call to prayer. “No man loves the Bible, who does not love to pray. No man loves to pray, who does not delight in the law of the Lord.”[8] Bounds uses Jesus in Luke 4:16 to prove this, and then concludes “no two things are more essential to a spirit-filled life than Bible-reading and secret prayer,” and neglecting these two things gives the “Evil One” a great advantage.[9]

[1] E.M. Bounds, The Necessity of Prayer (Radford, VA: Wilder Publications, 2008), ii.
[2] David Smithers, “The Life of E. M. Bounds, What Others Say About E.M. Bounds: Prayer Makes History,” Jehova.net, http://jehova.net/bounds/bounds-biography.htm.
[3] Bounds, ii.
[4] Ibid, 33.
[5] Ibid, 37.
[6] Ibid, 78-79.
[7] Ibid, 80.
[8] Ibid, 75.
[9] Ibid.

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5 Great Thought Provoking Daily Devotionals for the New Year

Scott Fillmer — Thu, 22 Dec 2011 17:09:50 +0000

I started looking around for a new daily devotional for 2012, and I ended up coming across too many. I came across some really good ones I haven’t read yet, but now have always had all intentions to read. This list, to some, may be a little too high church for them, but the wisdom put forth into these devotionals is pretty amazing, written by some pretty amazingly committed Believers.

I will state the obvious that none of these below will take the place of reading the inspired Word, the wisdom placed into God’s own book far outweighs any of the books below, so if there is only time in the day to read one book, for only a short period of time, make it the Bible instead of any of these books below, and I’m sure each of the authors below would agree with that. With that said, the best online Bible reading plans are located on YouVersion, so check those out as well.

The list below is all linked over to the Kindle version on Amazon, but each has a corresponding paper version. I just gave up on trying to have books shipped, the availability, and usually lower cost, of Kindle books just far outweighs the hassle of paper now, to me, for the most part anyway (see Printed Books vs iPad or Kindle eBooks and the Future of Books from back in March, or this I wrote back in 2009).

The Utmost for His Highest by Oswald Chambers

I decided to choose the “updated version” of this classical devotion since it is better annotated on the Kindle version at this point than the “traditional” version (first published in 1935). I think there is a lot of value in the original language of the traditional version, but having read neither in full, I decided to go with one that has a little easier language to start. Oswald Chambers was gifted with extracting the essence of biblical principles and condensing them into potent, thought-provoking, and life-changing devotions.

They don’t take a lot of time to read, but they can infuse you with the timeless truths of the Bible. In this edition of My Utmost for His Highest, you get updated-language daily devotionals that have become an enduring favorite because Oswald Chambers used his spiritual gifts so wisely and generously. Compiled from lectures given at the Bible Training College in London, to nightly talks in an Egyptian YMCA during World War I, My Utmost for His Highest will lend a powerful spiritual dimension to your walk with God. (some excerpts via Amazon)

Disciplines, a Daily Book of Devotional by The Upper Room

The Upper Room is a publication that is, in part, produced by the United Methodist Church. The Upper Room is a global ministry, which is technically interdenominational, dedicated to supporting the spiritual formation of Christians seeking to know and experience God more fully. While they now produce far more than The Upper Room devotional, this devotional publication has stood the test of time more so than many other devotionals. For more information about their ministry you can visit them at upperroom.org.

A Year with C. S. Lewis by C. S. Lewis

This devotional is a fascinating find to me. It is a publication that C.S. Lewis never put together himself, but editors have taken pieces of his writings to place them in one daily reader. This book of daily readings, culled from C.S. Lewis’s major nonfiction writings like The Screwtape Letters, Mere Christianity, Miracles and A Grief Observed, might be called the thinking Christian’s devotional: it is deeper and meatier than most other devotionals on the market.

With 366 entries (including one for Leap Year) that are typically one or two paragraphs each, Klein has managed to distill some of the most memorable passages from Lewis’s famous corpus. Interestingly, she includes a bit of Lewis trivia for each day of the year, and often pairs the reading with the biographical information: for example, we learn that on March 21, 1957, Lewis married Joy Davidman Gresham, and the entry for that day is about their marriage. Three separate indices list the sources by book, by day and by selection title or theme. (some excerpts via Amazon)

I Want to Live These Days with You: A Year of Daily Devotions by Dietrich Bonhoeffer

This is the classical Bonhoeffer daily reader. Bonhoeffer put together this set of devotionals upon the closing of his seminary, Finkenwalde, when it was declared illegal and closed by the German Gestapo. The treatise contains Bonhoeffer’s thoughts about the nature of Christian community based on the common life that he and his seminarians experienced at the seminary and in the “Brother’s House” there. Bonhoeffer completed the writing of Life Together in 1938. Prayerbook of the Bible is a classic of Christian spirituality. In this theological interpretation of the Psalms, Bonhoeffer describes the moods of an individual’s relationship with God and also the turns of love and heartbreak, of joy and sorrow, that are themselves the Christian community’s path to God. (some excerpts above are from Amazon)

Life Together and Prayerbook of the Bible (Dietrich Bonhoeffer Works) by Dietrich Bonhoeffer

This collection of inspirational writings from Dietrich Bonhoeffer is drawn from his many works and presented here as a series of daily meditations to last throughout the year. Organized under monthly themes, these prayers, sermons, meditations, letters, and notes offer readers a new glimpse at how Bonhoeffer understood the meaning of faith and discipleship. Featuring selections from classic works such as The Cost of Discipleship and Letters and Papers from Prison, this set of writings follows the church year, making it ideal for year-long devotional use by readers seeking to be challenged and enlightened by Bonhoeffer’s call to find God at the center of their lives. (some excerpts via Amazon)

Bonus :: The Book of Common Prayer by the Episcopal Church

I guess this is where it gets really high church, but that doesn’t mean there isn’t a lot of value in this book. This book, especially this highly annotated copy on Kindle, provides everything from daily prayers to events on the Christian calendar. The Kindle TOC (table of contents) in this book is so extensive, making it quite an impressive Kindle book, and it’s price can’t be beat at only $2.99.

This is the Episcopal version of the Catholic Missal (which is absent on Amazon Kindle in the same version as above), and the book that the Episcopal Church uses in its services. I have only recently been introduced to this book, and it has an amazing amount of wisdom. This Kindle version contains both versions from 1979 and 1789, which contains The Book of Common Prayer, Administration of the Sacraments, Other Rites, Ceremonies of the Church, and The Psalter or Psalms of David. Worth the read no matter what your denomination.

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The Valley of Vision :: Poem

Scott Fillmer — Mon, 21 Nov 2011 01:15:32 +0000

I took this photo above from a painting that one of the kids in Uganda painted at Bethany Village Orphanage, and it just reminded me of this poem written by the Puritans around the time of World War I (1918). I found this poem from a collection of files I put together several years ago. I just love how the poem, the painting, and it’s painter go together so well.

The Valley of Vision

Lord, High and Holy, Meek and Lowly,
You have brought me to the valley of vision,
where I live in the depths but see you in the heights;
hemmed in by mountains of sin I behold your glory.

Let me learn by paradox that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,
and the deeper the wells the brighter your stars shine;

Let me find your light in my darkness,
your life in my death,
your joy in my sorrow,
your grace in my sin,
your riches in my poverty,
your glory in my valley.

Amen

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The Cornerstone Maundy Thursday Pray Vigil 2011 :: Photos

Scott Fillmer — Fri, 22 Apr 2011 14:33:20 +0000

Last night from 8pm to 8am (that’s Maundy Thursday from 8pm until today, Good Friday at 8am) our church, Cornerstone, had its annual observation of what Jesus and his disciples did on that Thursday night as explained in the Gospels. Our observations follow that tradition with communion, feet washing, and then an open area for prayer and Christian meditation similar to what Jesus and his disciples did in the garden of Gethsemane.

It is actually hard to explain. I was trying to find words, and obviously some photos, to explain the night to someone who wasn’t able to be there in person, but nothing I can think of gives an adequate representation of the night, and the experience I believe is different for each individual who moves through the worship setting. Each year I come expecting, expecting something specific, some preconceived notions of what the night will bring, and each year those are basically thrown out the window by the time I get in the car to come home. Last night was no different. While I didn’t spend as much time in the “garden” area last night, I did experience something new as a believe, and I had the privilege of helping others come into the worship experience who had never been here before.

Something interesting happens when we as believers take a moment to set aside time to spend with God without distractions, without cell phones beeping, without people running about. Our lives are so busy, so hurried from one thing to another that we rarely have time realistically observe Psalm 46:10, to just “be still and know He is God”. That is what last night typically tries to achieve. It isn’t something that just pops out of the air, it takes a lot of preparation, and a willing spirit.

Below are a few photos of what was the main part of the room. The photo above is Rusty preparing to serve communion and out of the photo behind me is a foot washing station. After communion people were able to proceed into the main area through the garden around the “I AM” statements of Christ where they could read scripture, contemplate on information about each area, write on an adjacent board with chalk, feel the grass of the garden, or just sit and pray.

Tonight, on Good Friday, we turn our eyes towards the cross and the amazing sacrifice Jesus made by dying for the sins of the world. It’s all connected, all part of the same story, part of my story.

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What is Maundy Thursday Other Than Communion and Feet Washing?

Scott Fillmer — Wed, 20 Apr 2011 14:37:36 +0000

We hear this all the time, come to worship, or come to God being expectant or with an expectant heart, but what should we be expecting, and what exactly is Maundy Thursday? For several years now this week has been a time of the year I look forward to all throughout the year. Holy Week, and Maundy Thursday in particular, is observed in many different ways around the world, but it’s a unique night for our Cornerstone family. Personally, I do prepare for the night in advance. I bring at least one Moleskine and a pen or pencil, expecting God to be there with me as I go through the night. The last few years I have written names of people I pray for while I’m in the room along with areas of my life I want to give back to the Lord.

I just love dedicated times of Christian meditation (or reflection) since they are so few and far between for our world today. Christian meditation is the counter opposite of what we do in our culture today, so it almost makes us uncomfortable at this point. Both Joshua 1:8 and Psalm 1:2 among many others, tells us to meditate on the scriptures day and night, so one night out of the year on Maundy Thursday is a great launching point for the rest of the year.

What is Maundy Thursday?

Maundy Thursday is of course the day before Good Friday, which is the day Jesus was crucified on the cross. It is also called “Holy Thursday”, which is part of the greater week called “Holy Week” or Passion Week. The date changes according to the schedule of Easter, which changes each year. Maundy Thursday is the date that Jesus celebrated the passover, which became known as the last supper, and instituted what we know as communion. The two main events if you will that occur on Maundy Thursday are washing of feet and communion. The washing of feet was done by Jesus after supper was over (John 13:3-17) to give his disciples an example of humility and to show them a great act of love, providing all of us with an example of how we should treat others.

Scholars agree that the English word Maundy comes from mandé, from the Latin mandatum, or “command”. The first word of the phrase “Mandatum novum do vobis ut diligatis invicem sicut dilexi vos” (“A new commandment I give unto you, That ye love one another; as I have loved you”), the statement by Jesus in the John 13:34 where Jesus explained to the Apostles the significance of his action of washing their feet.

How Will We Observe Maundy Thursday

In our church specifically, Maundy Thursday is a time period from 8pm to 8am set aside as a time of meditation and reflection. Much in the same way Jesus prayed in Gethsemane on that Thursday night as described in Matthew 26:36-46 before Jesus’ arrest and crucifixion. Matthew 26:36-46 is part of a larger story of course, but a few sections earlier we see that Jesus celebrates the passover with his disciples and then institutes The Lord’s Supper (Matthew 26:17-25 and Matthew 26:26-29 respectively).

Because the bible doesn’t mandate or command (or deny) the observation of Maundy Thursday specifically, observing this night is something that some churches do and some don’t. Before we came to Auburn I don’t really remember being in a church that observed Maundy Thursday night into Good Friday quite like this, but it is an experience I would hope everyone could go through.

In a world increasingly busy and full of distractions how can we ever stand still long enough to just be an awe of God and his brilliance. Maundy Thursday is that night, at least for our church. Each year I hope to pull a little more momentum from that night into the remainder of the year, trying to remember God also finds us in our silent meditation of his word.

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Imposition of Ashes Mixed with the Pouring Rain

Scott Fillmer — Thu, 10 Mar 2011 04:30:07 +0000

The photo of the day today comes from my back yard, as it was being clobbered by wind and rain. This photo sort of summed up the day in some respects. We had two unexpected calls by two different doctors for Deborah, neither of which I was all that excited about, it was cold and obviously poured, for most of the day… and then…

We went to our Ash Wednesday service (my first that I can ever remember as an adult Christian). At this moment I am trying to figure out how to mentally unpack what just happened.

My emotions were on edge from the day already but sometimes just being able to worship with raw emotions allows the Holy Spirit to have an impact. Brian led worship with a song I hadn’t heard yet (apparently everyone else has) by Tomlin from Passion called “Spirit Fall”, written by Jason Ingram, Louie Giglio, Kristian Stanfill and Daniel Carson, which has some incredible energy with a room of 500 people singing…

Oh, come
Magnify the Son
Savior of the world
The hope for everyone

After an incredible message from Genesis through Luke led by Josh (podcast will be up tomorrow), followed by the “imposition of ashes”, Allen closed with this prayer called The Valley of Vision.

The Valley of Vision

Lord, High and Holy, Meek and Lowly,
You have brought me to the valley of vision,
where I live in the depths but see you in the heights;
hemmed in by mountains of sin I behold your glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Lord, in the daytime stars can be seen from deepest wells,
and the deeper the wells the brighter your stars shine;

Let me find your light in my darkness,
your life in my death,
your joy in my sorrow,
your grace in my sin,
your riches in my poverty,
your glory in my valley.

Amen

Sometimes it’s just hard to explain to how God works during corporate prayer and worship, but God was there, waiting for us to bring our worries and cares to Him. As explained by Josh tonight, today started a journey that walks down into and across a long valley and eventually ends up at the peak, the resurrection. I feel right now like I literally have no idea what is going to take place in our house over the next 7 weeks leading up to Easter, but I hope to look back at Easter and see that this night was one of those nights you just want to remember, even if the day wasn’t what you hoped for.

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I AM Lenten Reader, Introduction :: Lent Day 1

Scott Fillmer — Wed, 09 Mar 2011 16:45:42 +0000

Today is the first day of Lent, and as discussed in my previous post The “I AM” Lenten Reader During This Season of Lent, I will be going through our Lenten Reader here on my blog each day. You can click the image above for the full page as shown in the reader, and if you would like the full pdf download please go to my writing section and download the file from the bottom of the page (we also have them for sale at Cornerstone if you haven’t picked up the paper copy yet).

Today’s reading comes from the 1979 edition of “Ash Wednesday” Book of Common Prayer, specifically from the section entitled “Proper Liturgies for Special Days” (not the entire book). The Book of Common Prayer isn’t something that I was all that familiar with growing up, or even now, but this is a liturgical guide for an Ash Wednesday service of prayer and reflection. The text, in part, look like this (full pdf is above):

Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

and the liturgy is concluded by the following prayer

If ashes are to be imposed, the Celebrant says the following prayer

Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.

There is of course nothing that says this is THE way to observe Ash Wednesday. Doctorates have been written on the importance or legalistic manner of the liturgy. Today, I welcome words and appreciate their deeper meaning for God’s people.

Scripture Readings

Old Testament Joel 2:1-2, 12-17, or Isaiah 58:1-12 :: Psalm 103
Epistle 2 Corinthians 5:20-21 — 2 Corinthians 1-6:10 :: Gospel Matthew 6:1-6, 16-21

A few verses above struck a chord with me as I read through them. Isaiah 58:6-7, all of Psalm 103 is always incredible, and Matthew 6:1-6.

Isaiah 58:6 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Contemplation Over Day 1

I love these verse above, especially Psalm 103. Psalm 103 is one of those writings you can find comfort and peace with throughout life, but then they move to Matthew 6:1-6, especially Matthew 6:1.

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

This is something I try to guard my heart against every day. Ultimately we as people want to be patted on the back or given the approval by men, and that is something that not only Matthew speaks about here, but Jesus addresses throughout scripture. It is why he called out the Pharisees and others who were more interested in the praise of men than in the Glory of God. The existence of this blog itself is always a battle for me, as it was with my photography, seminary, and a host of other earthly endeavors. I know my purpose and reasons for writing, many are not that deep, but in the end, it is my hope that they will Glorify God, not for the praise of man, and not to become the legalistic “religious” person of our society today.

Social networking was basically born of this purpose and has thrived throughout the world today for the very “look at me” functionality of the technology. There are of course all kinds or fantastic uses for Facebook, Twitter, and all the others, but those too can find their way into our heart to become a narcissistic compulsion. I struggle with this continually, but I also know some of the unbelievable relationships that God has developed for me through (mainly Twitter) social networking. For now, if I were to abandon those healthy relationships for the sake of the technology, I would miss out on many blessings from fellow brothers. I pray my use of these technologies never becomes the answer to Matthew 6:1.

For another look or view at this season don’t forget to check out Lee Cadden and Brian Johnson’s blogs.

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What is Ash Wednesday and the Season of Lent?

Scott Fillmer — Sat, 05 Mar 2011 21:50:42 +0000

Ash Wednesday 2011 is this coming Wednesday, March 9th, and as often is the case with specific days that we observe as Christians, people often ask why we observe these days over others. Ash Wednesday comes the day after Shrove Tuesday or Mardi Gras (Fat Tuesday), and is the first day of the season of Lent. Ash Wednesday in particular is observed by the Church body on the seventh Wednesday before Easter Sunday.

A Day of Reflection in Preparation for Holy Week

This begins a time of reflection for God’s people to prepare for Holy Week and occurs 46 days (40 days not counting Sundays) leading up to Easter. Ash Wednesday is a more somber reflection, which starts a season of soul-searching and repentance and both Ash Wednesday and Lent have a long history going back to the earliest church fathers. It is presented formally in the The Apostolic Constitutions, Book V, Section III here where it says:

the fast of Lent is to be observed by you as containing a memorial of our Lord’s mode of life and legislation. But let this solemnity be observed before the fast of the passover, beginning from the second day of the week, and ending at the day of the preparation. After which solemnities, breaking off your fast, begin the holy week of the passover

As explained here it’s name comes from the ancient practice of placing ashes on worshippers’ foreheads as a sign of humility before God, and is symbolic of mourning and sorrow at the death that sin brings into the world. It not only prefigures the mourning at the death of Jesus, but also places the worshipper in a position to realize the consequences of sin. Ash Wednesday is a day of reflection on what needs to change in our lives as we grow to be more Christ-like in mind, heart, and soul.

In the early church, ashes were not offered to everyone but were only used to mark the forehead of worshippers who had made a public confession of sin and sought to be restored to the fellowship of the community at the Easter celebration. However, over the years others began to show their humility and identification with the penitents by asking that they, too, be marked as sinners. Finally, the imposition of ashes was extended to the whole congregation in services similar to those that are now observed in many Christian churches on Ash Wednesday. Ashes became symbolic of that attitude of penitence reflected in the Lord’s prayer in Luke 11:4:

and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.

Personal Reflection on the Season of Lent

Different churches and believers observe Lent in different ways, but not all churches observe Lent today, especially if you come from a Southern Baptist Church (although see Some Baptist churches will celebrate Lent this year and also More Baptist churches looking to Lent for community, confession, cadence). Sometimes anything the Catholics do the Baptists don’t, and this generally revolves around rituals not specifically found in scripture (like Ash Wednesday or lighting candles, but that’s a whole different post).

Without getting too much into the denominational battle, I spent years in the SBC where my particular church never observed Lent, and I never really understood or gained an appreciation for a specific time of reflection to prepare for Holy Week until recently.

In an upcoming post I will go through what our particular church is doing to observe Lent this year, starting with Ash Wednesday, but this is not a “church” thing. If you are not part of a local church, you can observe a time of repentance and reflection right where you are, or here with me on my blog, as I walk through the next 40 days of Lent right here.

For a look at what we are doing at Cornerstone please read The “I AM” Lenten Reader During This Season of Lent.

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The Jackpot Prayer Request Machine of Today

Scott Fillmer — Sun, 27 Feb 2011 20:39:21 +0000

Today we continued a series at Cornerstone called “Doctrine: What we Believe”, which speaks to what we as Christians believe, and how we are to go about living out those beliefs (see also How to Teach the Doctrine of Salvation on Sunday Morning for a previous week). Today Josh Agerton spoke about prayer in the life of a Believer and related it back to our gum-ball machine approach we often have to prayer. Put the quarter in the slot (the prayer), and what should happen is out pops the gum-ball (our answered prayer).

This is a brief overview or recap of that message, according to the notes I took anyway. You can always download or listen to a copy of the podcast when it gets posted on Monday (Feb 28th) or you can subscribe to the podcast through iTunes.

The Gum-ball Approach To Prayer: Transactional

Although this is how we often practice prayer, there isn’t a whole lot in scripture that backs up this method of prayer. Scripture says we have a need for prayer, constant prayer that builds a relationship with God, that calls on God. That goes all the way back to Genesis 4:25-26, but when do we actually pray today? When things are going well, all the time, or just when we are in “need” of something? When things are going well, is our prayer life terrible and vice-versa?

This is perhaps because we see prayer as “transactional” in nature. There is an action on two parts where I act, then God acts, making the prayer totally focused on ourselves, not God. I’ve got my prayer, I just need say the right words, send it over the right way, and God will then act and shoot out the “right” response.

The Relational or Transformational Approach To Prayer: Experience

Our approach to prayer should be one of building a relationship with God through constant prayer, in a way that transforms our life. This is what the apostles did in the book of Acts, they prayed. This wasn’t unique to the apostles though. All over scripture we are told to “ask” and it will be given, but how closely do our prayers match up with God’s will? We reach a crisis of faith that leads us to prayer and we “ask” for our answer to be given.

We pray for complete healing, and when that healing doesn’t come (especially in the time frame or way we desire), do we question God’s answer? Scripture clearly says our prayer is heard, but the prayer of Jesus in Luke 22:42 just before He is lead off to be executed is an amazing prayer.

22:41 And he [Jesus] withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

Ultimately this is how we are to pray, and the reason is found in Luke 11.

11:10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.11 What father among you, if his son asks fort a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

As I have prayed for Deborah over the last several months I have tried to keep both of these sets of verses in mind, and I have tried to place them deep in my heart. Is praying like this easy? No way. It requires us to give up our own heart’s desire, something I have found very hard to do. I want my prayers answered the way I ask them to be answered, but deep down, I really want an all-knowing God to answer them to His glory and honor.

The Circular Prayer as Life Happens

This chart above was something Josh went over this morning but it was not meant to be a step by step process to prayer, more of an understanding of how we approach prayer and how God works through prayer (though I didn’t get the counterclockwise thing). I’m a visual person so I loved seeing this as Josh went over it. Basically, with continued, constant prayer, we will continue to build a relationship with God that leads back to God, not to ourselves.

It went like this from the chart above: God is enthroned –> life happens (sickness, job-loss, divorce) –> we have a need or burden –> we ask –> we enter a crisis of faith (I asked, why haven’t you answered yet God) –> faith (we are brought to faith with God) –> receiving (God manifests Himself in some way and you know and understand that God is indeed there) –> thanks and priase –> God is enthroned.

Aren’t sure what the “correct” way to come to God in prayer is or don’t know the “right” way to pray? To pull a saying from Nike… just do it, but Paul probably said it best in Romans 8:25 “the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.”

Often times I write my prayers out since speaking them I just tend to fumble through it. Either way I know He hears my prayers and answers better than I could ask.

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The High Priestly Prayer of Jesus in John 17:1-26

Scott Fillmer — Thu, 26 Aug 2010 19:19:03 +0000

John 17:1-26 is often referred to as “The High Priestly Prayer of Jesus”, found only in the book of John, and is the longest prayer given by Jesus presented to us in the New Testament. In a three-part series, teacher and preacher Bob Deffinbaugh from Community Bible Chapel in Richardson, Texas, walks through this “Priestly Prayer” for us. Deffinbaugh breaks up this long prayer into three different sections, which became three separate sermons, Part 1 (John 17:1-5), Part 2 (John 17:6-19), and Part 3 (John 17:20-26). These three sections of course also find natural separations within the scriptures; Part 1 being “Jesus’ Requests for Himself” (17:1-5), Part 2 is “Jesus’ Intercession for the Apostles” (17:6-19), and finally Part 3, “Jesus’ Intercession for Future Believers” (17:20-26).[1]

As with everything that was recorded from Jesus by the Apostles, the Priestly Prayer gives us great insight into a life of prayer, how Jesus used prayer himself, and how prayer was also used to immediately benefit those who were standing nearby and heard Him pray. One of the more fascinating points, at least to me personally, is the last, in which Jesus said some prayers so others would hear him praying for them. This can have a very healing effect on those we are praying for, and as seen in scripture here, sometimes praying for those who are present in the room with us is important. Jesus of course did not say all his prayers specifically so others would hear (and this should certainly not be confused with a heretical or pharisaical type praying), like His prayer in Gethsemane, but this is clearly what Jesus did in some cases as seen in John 11:42.

Jesus’ Request for Himself (17:1-5)

In Part 1 of the Priestly Prayer, Deffinbaugh describes the way Jesus speaks to the Father as a “conversational prayer”, a term that was somewhat of a catch phrase in the later half of the 20^th century church. The term used here for “Father” in the Greek is pater, which Jesus uses three other times in this particular prayer. In this case, pater is defined more as the relationship of paternity, the nearest ancestor, or the natural father, than a general male figure. As many others have pointed out in addressing this prayer, pater is an indication that Jesus was in direct conversation with his own Father.

Almost as a side note, Deffinbaugh leaps into a complex conversation that compares the Priestly Prayer with the Prayer in Gethsemane, and briefly examines how the Synoptics handle the Prayer in Gethsemane, while John only records the Priestly Prayer. His conclusion basically comes down to the uniqueness of John’s gospel, but the comparison is well worth the time that more extensive research requires.

Jesus’ Intercession for the Apostles (17:6-19)

Part 2 of the Priestly Prayer reveals how much Jesus cared for his disciples, and to what extent he had gone to make sure they were properly trained by their “master.” As Deffinbaugh explains, Jesus’ method of discipleship was effective and at this point, coming to an end.

In the days of our Lord, there were no printing presses, no Bible concordance programs on CD-ROM, no Internet web sites from which to download good Bible study materials… books were exceedingly rare. Much learning took place by means of discipleship. A disciple followed his chosen “master” around, serving him, listening to him, and learning from him. This is the way our Lord taught, or “discipled” His disciples. They accompanied Him virtually everywhere He went. They listened and asked many questions, and they learned.

Jesus provides us here with yet another example of how we should pray ourselves. This was Jesus’ last known prayer before his arrest, but he took this time between the upper room and Gethsemane to show how we can pray without ceasing. Jesus prayed for his disciples before they even were his disciples (Luke 6:12), while they were being discipled (John 6:15), at the end of his ministry here (John 17:6-19), and then even when he was in heaven (Romans 8:34 and Hebrews 7:25).[2]

Jesus’ Intercession for Future Believers (17:20-26)

In the final section of the Priestly Prayer, Jesus prays for unity between the future Believers who will belong to the one body of Christ, the Church. Jesus points out that the ultimate fellowship with God will increase in eternity, whereas the goal of salvation is the future glorification, which is at least in part, to actually be with Jesus in eternity. The Priestly Prayer as a whole gives us many lessons about prayer, but as Deffinbaugh concludes, “our Lord’s prayer reminds us that our faith should be proclaimed and practiced”, just as Jesus does right before he is arrested and executed.

Deffinbaugh’s discussion on the prayer was certainly extensive, and for such a difficult section of scripture provided some good insight, and if you have the chance I would highly recommend at least a quick read through his sermons linked above. His individual sections were at times slightly scattered, as with the brief discussion on the Synoptic Problem, one that is very complex, and something difficult to examine with such a short discourse. Overall a very detailed explanation of John 17:1-26 and he offers very enlightening conclusions after each section.

[1] John F. Walvoord and Roy B. Zuck, , The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty, ed. John F. Walvoord and Roy B. Zuck, Vol. 2, 2 vols. (Chicago, IL: David C Cook Publishers, 1983), 330-334.

[2] Ibid, 331.