Tag Archives: jesus

Jesus, I need Your Love (I Need Your Love)

28 Aug

Do we recognize how much we need God’s love in our life, or put a different way, how much do we desire that love that only God can fulfill? Our lives are so busy, we tend to just push away this desire or we may not even think about it at all. But even when we do contemplate God’s love, we can only express it in terms that a limited human mind can do (like below), in terms of things that are familiar, but it’s so much more than that.

I came across a familiar poem today that expressed, in worldly terms, how much one can desire the love of another, and it reminded me more of whether we desire God at least like this, or is it only this powerfully expressed for the things of this world? If we can express worldly love “like the hot needs the sun, like honey on her tongue, like oxygen, I need your love”, how much greater is the love God has for us? Without the desire for God’s love, and for His Glory, we are just about in the same shape as my widow pictured above, broken.

I have gone over the words below about twenty times now, it’s pretty powerful (even more when put to music), but how much more should we desire God’s love… probably more than we need to take our next breath.

I Need Your Love

Like a desert needs rain
Like a town needs a name
I need your love
Like a drifter needs a room
Hawkmoon
I need your love

Like a rhythm unbroken
Like drums in the night
Like sweet soul music
Like sunlight
I need your love

Like coming home
And you don’t know where you’ve been
Like black coffee
Like nicotine
I need your love (I need your love)

When the night has no end
And the day yet to begin
As the room spins around
I need your love

Like a Phoenix rising needs a holy tree
Like the sweet revenge of a bitter enemy
I need your love

Like the hot needs the sun
Like honey on her tongue
Like the muzzle of a gun
Like oxygen
I need your love (I need your love)

When the night has no end
And the day yet to begin
As the room spins around
I need your love

Like thunder needs rain
Like a preacher needs pain
Like tongues of flame
Like a sheet stained
I need your love

Like a needle needs a vein
Like someone to blame
Like a thought unchained
Like a runaway train
I need your love

Like faith needs a doubt
Like a freeway out
I need your love

Like powder needs a spark
Like lies need the dark
I need your love

I need all the love in your heart… and I need all the love in your heart…

~ Hawkmoon 269, U2

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The High Priestly Prayer of Jesus in John 17:1-26

26 Aug

John 17:1-26 is often referred to as “The High Priestly Prayer of Jesus”, found only in the book of John, and is the longest prayer given by Jesus presented to us in the New Testament.  In a three part series, teacher and preacher Bob Deffinbaugh from Community Bible Chapel in Richardson, Texas, walks through this “Priestly Prayer” for us.  Deffinbaugh breaks up this long prayer into three different sections, which became three separate sermons, Part 1 (John 17:1-5), Part 2 (John 17:6-19), and Part 3 (John 17:20-26).  These three sections of course also find natural separations within the scriptures; Part 1 being “Jesus’ Requests for Himself” (17:1-5), Part 2 is “Jesus’ Intercession for the Apostles” (17:6-19), and finally Part 3, “Jesus’ Intercession for Future Believers” (17:20-26).[1]

As with everything that was recorded from Jesus by the Apostles, the Priestly Prayer gives us great insight into a life of prayer, how Jesus used prayer himself, and how prayer was also used to immediately benefit those who were standing nearby and heard Him pray.  One of the more fascinating points, at least to me personally, is the last, in which Jesus said some prayers so others would hear him praying for them.  This can have a very healing effect on those we are praying for, and as seen in scripture here, sometimes praying for those who are present in the room with us is important.  Jesus of course did not say all his prayers specifically so others would hear (and this should certainly not be confused with a heretical or pharisaical type praying), like His prayer in Gethsemane, but this is clearly what Jesus did in some cases as seen in John 11:42.

Jesus’ Request for Himself (17:1-5)

In Part 1 of the Priestly Prayer, Deffinbaugh describes the way Jesus speaks to the Father as a “conversational prayer”, a term that was somewhat of a catch phrase in the later half of the 20th century church.  The term used here for “Father” in the Greek is pater, which Jesus uses three other times in this particular prayer.  In this case, pater is defined more as the relationship of paternity, the nearest ancestor, or the natural father, than a general male figure.  As many others have pointed out in addressing this prayer, pater is an indication that Jesus was in direct conversation with his own Father.

Almost as a side note, Deffinbaugh leaps into a complex conversation that compares the Priestly Prayer with the Prayer in Gethsemane, and briefly examines how the Synoptics handle the Prayer in Gethsemane, while John only records the Priestly Prayer.  His conclusion basically comes down to the uniqueness of John’s gospel, but the comparison is well worth the time that more extensive research requires.

Jesus’ Intercession for the Apostles (17:6-19)

Part 2 of the Priestly Prayer reveals how much Jesus cared for his disciples, and to what extent he had gone to make sure they were properly trained by their “master.”  As Deffinbaugh explains, Jesus’ method of discipleship was effective and at this point, coming to an end.

In the days of our Lord, there were no printing presses, no Bible concordance programs on CD ROM, no Internet web sites from which to download good Bible study materials… books were exceedingly rare.  Much learning took place by means of discipleship. A disciple followed his chosen “master” around, serving him, listening to him, and learning from him. This is the way our Lord taught, or “discipled” His disciples. They accompanied Him virtually everywhere He went. They listened and asked many questions, and they learned.

Jesus provides us here with yet another example of how we should pray ourselves.  This was Jesus’ last known prayer before his arrest, but he took this time between the upper room and Gethsemane to show how we can pray without ceasing.  Jesus prayed for his disciples before they even were his disciples (Luke 6:12), while they were being discipled (John 6:15), at the end of his ministry here (John 17:6-19), and then even when he was in heaven (Romans 8:34 and Hebrews 7:25).[2]

Jesus’ Intercession for Future Believers (17:20-26)

In the final section of the Priestly Prayer, Jesus prays for unity between the future Believers who will belong to the one body of Christ, the Church.  Jesus points out that the ultimate fellowship with God will increase in eternity, whereas the goal of salvation is the future glorification, which is at least in part, to actually be with Jesus in eternity.  The Priestly Prayer as a whole gives us many lessons about prayer, but as Deffinbaugh concludes, “our Lord’s prayer reminds us that our faith should be proclaimed and practiced”, just as Jesus does right before he is arrested and executed.

Deffinbaugh’s discussion on the prayer was certainly extensive, and for such a difficult section of scripture provided some good insight, and if you have the chance I would highly recommend at least a quick read through his sermons linked above.  His individual sections were at times slightly scattered, as with the brief discussion on the Synoptic Problem, one that is very complex, and something difficult to examine with such a short discourse.  Overall a very detailed explanation of John 17:1-26 and he offers very enlightening conclusions after each section.


[1] John F. Walvoord and Roy B. Zuck, , The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty, ed. John F. Walvoord and Roy B. Zuck, Vol. 2, 2 vols. (Chicago, IL: David C Cook Publishers, 1983), 330-334.

[2] Ibid, 331.

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The Position and Argument for the Inerrancy of the Bible

3 Jun

I had to give a working definition of Inerrancy today so I thought I would post an excerpt of the results here as well.  If you are just interested in the conclusions just jump to the bottom, if you want the full text there is a pdf download at the bottom as well (or from my writing section).  This post is by no means meant to be exhaustive.

Biblical inerrancy is an important part of Christianity, and any theology.  Because the Christian faith has firmly rooted its authority in that of the Holy Scriptures, the inerrancy (or infallibility as some refer to it, though the terms are not totally synonymous) of the Bible plays a central role in the authenticity of Christianity and its message.  The issue of infallibility has come to be used as an alternate definition from that stated below, meaning more that the Bible was not always factually accurate but that the purpose, meaning, and overall divine nature was accomplished.

Concluding Definition of Biblical Inerrancy

There have been countless theses and dissertations written on the subject of the inerrancy of scripture, so this working post can only serve as the most basic introduction into the material of inerrancy.  Erickson in Christian Theology explains inerrancy as…

The Bible, when correctly interpreted in the light of the level to which culture and the means of communication had developed at the time it was written, and in view of the purposes for which it was given, is fully truthful in all that it affirms (see full text Position and Argument on the Inerrancy of the Bible for qualifications).

Why is Biblical Inerrancy Important Today?

There are many reasons why inerrancy is important, especially today, when we live in a pluralistic society that is intent on defining truth as whatever you make it out to be.  From a scholarly viewpoint, there are theological, historical, and epistemological reasons for inerrancy.

From a theological point of view, Paul, the disciples, and Jesus among other people, all called on the authority of scripture.  Jesus quoted scripture throughout his ministry and took the view that scripture was the inspired work of God.  If God inspires the work, and God is all-powerful, all knowing, and completely Holy, He certainly could influence the final canon to be completed accurately.  If the Bible was not accurate, our own view of inspiration, among many other theologies that come from the Bible, would not be accurate either.  In other words, without inerrancy, much of what we believe in scripture could not be held out as truth either.

Historically, the early church long held to the inerrancy, dependability, and authority of Scripture.  History has a way of being testing by time, and to disregard the history of the church would itself be in error.  The early church had far fewer questions about the inerrancy of scripture.  It was known to them to be true, and fully trustworthy.  If we depart from inerrancy, we also must depart from many other doctrines formed by the early church.

An epistemological view would state that some assertions in the Bible are at least potentially independently verifiable.  Viewed as a type of domino theory, if one falls, they all fall, if we hold certain propositions taught by the Bible to be true that are not, we cannot continue to hold any of the propositions taught by the Bible to be true.

How Do We View Inerrancy Today

As stated above, this topic is so far reaching, so broad in scope that any of the information above can only be taken as the most basic and brief overview.  In our own personal walk in Christianity the inerrancy of the scriptures has to play an important role in what we believe as Christians.  If the Bible is the inspired word of God, given to us by divine revelation, we must conclude it is inerrant.  If we don’t, all we can do is proceed down a slippery slop of discerning which parts are and which parts are not accurate.

We hold to almost no absolute truths in our culture today.  Society no longer allows for absolute truths, they are far too exclusive, far too judgmental.  Truths have to be open for debate, flexible, changeable, and able to be managed and manipulated into our own culture and times in a way that benefits our desires and sinful nature.

If the Bible is inspired, and also found to be errant, then we can not conclude that the God of the universe, the God of creation, the God of Abraham, Isaac, and Jacob, the Father of Jesus, is inerrant either.  That is a simplistic way to make a conclusion, but if we as Christians do not hold the Scriptures as the ultimate inerrant authority, then how can we hold that Christianity is the only way, the truth, and the light.

[For a full version of this essay in pdf please download Position and Argument on the Inerrancy of the Bible]

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And Then There Was Blue Like Jazz

14 Aug

So I guess I am probably the last person in the world to read Donald Miller’s Blue Like Jazz but I did finally get a chance to read it this week.  My summer semester at Liberty finally ended this week (and the fall semester doesn’t start for a week) and I have had a few days to pick up some, non-threatening read because-you-want-to, books, and the first one was Blue Like Jazz.  This book was published back in 2003 and reminded me a little of Churched by Matthew Paul Turner [jesusneedsnewpr] (which I forgot to review but should soon), and even slightly Roose’s Unlikely Disciple (also unreviewed yet), in the fact that it was autobiographical in nature.

Miller takes a self deprecating approach to his life as a Christian and, although he is not a theologian, he is as real and genuine as it gets.  He takes the philosophies of growing up as a modern evangelical, that which many of us in the southern bible belt are all too familiar with, and turns it on its head.  Miller shows us that there really are orthodox believers, [that is: those who want to hold fast to the teachings of Jesus regardless of denominational affiliations (even those of grace and love)], that live outside of the belt that runs from Texas to Alabama to South Carolina. [We really do know that Christians exist outside of the belt but sometimes we think we are the important ones (especially if you are in the buckle part of the belt) since we hold up the faith's pants.]

Jesus Was Not a Democrat or a Republican

Who knew.  One of the best reminders I took away from Blue Like Jazz is that Jesus was not a Democrat or a Republican (or a liberal or conservative for that matter).  If we truly want to follow Jesus’ teachings, we have to follow Him fully, not necessarily some party affiliation.  It doesn’t mean we shouldn’t have opinions one way or the other, but if we seriously look at what scripture says, there are certainly issues that go against (and for) both party affiliations.  Jesus taught unconditional love, something that seems almost impossible for us evangelicals to actually live out, every day.

After the first few chapters I almost put the book down thinking Miller was going to just spew a political agenda, but that was really the point.  Jesus didn’t have a political agenda during His earthly ministry, he was interested in our salvation, not our politics.  I connected with Miller because his background growing up was similar to mine, but that’s where it ended, and it was very refreshing to read a totally and completely different perspective on what it means to be a Christian, not just an evangelical.

Notables in the Text

I try never to read a book any more without a pen handy to underline and take notes with.  This book wasn’t a huge notation text but there were several things that caught my attention.  One was the story Miller told about buying an extension cord at The Home Depot in the money section.  That story was worth buying the book right there.  Others that caught my eye were:

  1. many of the students hated the very idea of God, and yet they cared about people more than I did
  2. [Jesus] didn’t show partiality, which every human does… and neither should we
  3. the tricky thing about life, really, [is] that the things we want most will kill us
  4. the undercurrent running through culture is not giving people value based upon what they believe and what they are doing to aid society… [it] is deciding their value based upon whether or not they are cool
  5. what I believe is not what I say I believe; what I believe is what I do
  6. no drug is so powerful as the drug of self-[addiction]

There were many more but that is a good start.  Blue Like Jazz is certainly well worth the time, and if you grew up in the southern bible belt surrounded by the evangelical machine it is a must read.  I am now looking forward to reading some of Miller’s other books as well.  Next up is Wild Goose Chase by Mark Batterson, but this one will be read on the beaches of North Carolina (yeah), so it might take a little longer to finish.

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Claims We as Christians are Called to Defend and Refute

11 May

I began a new journey in my walk this summer, 2009, one I have felt a long time calling to pursue but just never could figure out how and when.  That is probably because the how and when should have been left up to God, not me trying to figure it out but non-the-less, after many years, I have decided to start my academic pursuit of work in ministry, whatever that comes to mean in the future, in seminary.

For some reason, I decided to start off my 2009 class year at Liberty with Apologetics, probably because I knew so little about the subject.  As an introduction we were given seventeen claims we as Christians are called to defend and fifteen we are called to refute, all of which I have listed below.

It was interesting that I should start my seminary work with this class.  These point below are probably an overview of what is in the years ahead of me.  I see many things I know I believe are true, but many I can not begin to explain in logical terms.  Makes me look forward to the times ahead of me.

All of us as Christians are called to share and defend our faith.  We don’t have to be experts in all these areas below, but we should know, the rest of the world expects us to be, or at least expects us to be able to explain to them, in common terms, the points below.

Seventeen claims we are called upon to defend as Christians in our Time:

The following are in no particular order, but all are important and all are challenged by the modern secularist mindset.

  1. God exists
  2. The Lordship of Jesus Christ—He was fully God and fully man.
  3. Christ died for our sins
  4. Christ rose from the dead
  5. God is all knowing and all powerful
  6. God is all goodness, in spite of the fact of evil in the world
  7. The Bible is the inerrant Word of God
  8. Events recorded in the Bible really happened and tell us something significant about God, about life, and about morals
  9. God will judge the world on the basis of the moral behavior of mankind
  10. Jesus Christ is the only way to heaven, to peace with God
  11. Faith in Jesus Christ is necessary for one to be right with God
  12. The churches have the freedom and right to preach and teach God’s truth in God’s way.
  13. The teachings of God’s word exemplify a moral “high ground”
  14. A life lived so as to please God is better than a secular lifestyle
  15. The historic truths of the Christian faith are objectively true, in the same sense that scientific truths or other secular truths are true.
  16. We are responsible to God for our moral behavior.
  17. Mankind is a special creation of God, not the product of evolution or of impersonal forces in the universe

Fifteen worldly claims we are called upon to refute as Christians:

Some of these may appear to overlap, but each is a separate issue, and each has adherents in the world.  You will discover that there are people even in our churches who believe at least some of these, according to research done by George Barna.

  1. All Religions lead to the same god
  2. It doesn’t matter what your religion is as long as you are sincere—God understands
  3. Jesus is merely a great teacher or prophet
  4. God is too loving to ever send anyone to Hell
  5. A god who would send any of his “Children” to Hell is not a god worthy of our worship
  6. Morality is relative.  You have to decide for yourself what is right and what is wrong.
  7. We are the end product of evolution, the crowning achievement of the forces of nature.
  8. Man is the measure of all things.  What is good is what benefits the human race.
  9. The individual is all that matters—what’s good is what is good for you!
  10. Religion and Science are different realms—religious truths are different from scientific truths.
  11. “I know what’s best for me! I don’t need anyone else running my life!”
  12. Don’t worry about doctrine!  Religion is about what you feel!  If I have peace in my heart, then that’s all I need.
  13. The Bible is a human book, a product of the religious experiences of one people.
  14. The Bible is an old book—it was fine for back then but it has nothing to say to our time, to people today.
  15. Muslims worship one god too!  So it must all be the same God.

This post was originally created on May 11 2009 and updated in June 2010.

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Receiving a True Gift Does Not Create an Obligation

30 Dec

Receiving a True Gift Does Not Create an Obligation

Now that the Christmas holiday is over and the gift giving has basically gone back to normal, I have a few observations.  As simple as we try to make Christmas, it seems to get more complicated each year.  To try and simplify things at our house this year we went back to the German tradition of opening all our gifts (which is basically one each) on Christmas Eve after we got home from our church service, then have a relaxing and calm Christmas Day.

Throughout the several weeks leading up to Christmas I started noticing a common and expected behavior repeated over several people and basically saying the same thing.  When they were given a gift there was an expectation of something in return.  This is not new of course.  Many times when someone gives you something they expect something in return, or when you receive something, you feel obligated to return the gift with something of the same.

I am not sure where this “tradition” got its roots, perhaps it was just customary of the culture or something we have come to expect.  Something with strings.  If this is the government talking, yes, I would expect strings.  Many times close friends or family put strings on things, but not always.  To me, there is not much that follows the example Jesus gave us less than giving a gift with an expectation attached to it.  God didn’t do this to us did He?

One of the most famous verses in scripture is John 3:16, “For God so loved the world that he gave his one and only Son”.  If we briefly break apart that sentence, we see that God did what he did out of “love”, and He “gave”.  The word gave or give appears in scripture so much that you can’t even get out of Genesis without those two words being mentioned over 50 times.  The example God gives us is to give out of love, and expect nothing in return.

So, if you received a gift from us this year, I do not want to receive an obligitory gift in return, and don’t expect one either.  If you feel like giving someone something, great, and if someone wants to give you a gift out of love, accept it for what it is and don’t add the obligation or expectation of something in return.  Personally I would rather receive nothing that a gift given in expectation rather than love.

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Merry Christmas to My Blogroll with Some Linklove

25 Dec

Christmas Day

This is usually one of the busiest days for getting from place to place with family functions, but for us, it is normally a nice quiet day here at the house. Today was similar. I was able to take a nice bike ride and enjoy some quiet time here at our house. I do this every so often but for Christmas today I wanted to highlight some of the blogs I read that are based somewhat on or about our faith in Jesus. So are you on the list? If not, please let me know, I love to add new blogs to my feed reader and it might be I just haven’t come across your blog yet.

Christmas Day

Some here is some Christmas link love for some of the blogs I read.

(more…)

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Learning About Yourself Through Twitter and a Word Cloud?

4 Dec

Learning About Yourself Through Twitter and a Word Cloud?

Anyone else besides me love word clouds?  I like them for many reasons but if they are not contrived of a set of words you put in manually, it may actually tell us something about ourselves.  These of course are not scientific, but there are many API applications that will put data from parts of your online life that will automatically generate words from your own networking.  Wordle is one popular one that I have posted here before but this morning I visited HubSpot’s Twitter Grader for @scottfillmer and forgot they had a word cloud for your tweets.  If you haven’t checked out HubSpot, they have some really neat tools for blogs and all things online.  My HubSpot word cloud went something like this.

hubspot grade

This word cloud is specific to my Twitter posts.  Funny if picked up the smilee, which I use far to often, but most of the time that is part of who I am.  What fascinated me about this list is how big the word CAN’T is on my list.  I think that is probably referring to other posts because I am all about the CAN so it was wild to see that in the list.

Taking a look at my Wordle which I do from time to time is a little more of an eye opener.  The wordle cloud takes the text from your blog or other related feed site.  I have a little twist on this wordle.  I did the cloud in black and white and then went in and did a bit of personal evaluation and circled or underlined some words in red.  How small have I made God on my blog?  Small enough to have to use an arrow to show where it shows up on my cloud.  Same thing with my wife (Deb) up near the top of my blog.

How about Christ, or Jesus?  Couldn’t find them on the word cloud other than the word Christmas, amazing.  Some would argue that it’s a blog, it doesn’t have to be about my wife, or Jesus, or God, or Ministry, but it is what we make it.  A blog can serve many purposes and focus on many subjects.  The words below are obviously what my blog has focused on recently (it takes the words from the last 10 posts I believe).  I don’t think it shows a right or wrong, but a way to look at what is important on this particular blog.  If my wife, or God is important for me on this blog I guess I have work to do.

wordle

Some other observations about the wordle are things I didn’t think about.  The word children’s and children are pretty prominent, have no idea why, we have no kids at home and don’t really do much with kids, but there it is.

Of course you may be asking why post this anyway.  Well, the focus of my blog changes from time to time.  I realized the only thing that stays the same is who I am, Scott Fillmer, and that is not something I can do anything about, after all, I am me, but to evaluate and refocus on a blog once in a while is a good thing.  Over the next few weeks I will have a few posts to show and explain the direction I am looking at taking my blog (it’s not to different than it is now) and hopefully I can get more personal with what is important in my life, many of which are the small words on the screen above.

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Caitlin Beidler Redemption Art in Worship Photos at Catalyst

27 Oct

I have been waiting and waiting to get to this particular edit from Catalyst finished…so today I finally got around to posting these images from Catalyst08 in Atlanta. This is Caitlin Beidler from Redemption Art.  This very well could have been the greatest live acts of worship I have seen in a long time.  It took me by surprise and I came to find out later that not everyone there even saw the entire painting in worship as it happened.  It really was amazing to see a painting being created before your eyes, to music, in worship.

I did not get a chance to meet Caitlin but I appreciate the many different ways we were able to worship for those few days, and she was a big part of that.  The images below are a short progression of how the painting-worship to music went.  The very last photo was taken after they moved on to the next session and turned off the lights.  The paint is not a glow in the dark (as far as I know) or black light paint, this is just how it looked when the lights were turned off.  The glow of the white paint in the dark was amazing to me and to me it showed Christ at the Cross in the dark.  To see more of the painting from my photo perspective visit the Catalyst Gallery.

Caitlin Beidler Redemption Art Catalyst

Caitlin Beidler Redemption Art Catalyst

Caitlin Beidler Redemption Art Catalyst

Caitlin Beidler Redemption Art Catalyst

Caitlin Beidler Redemption Art Catalyst

Caitlin Beidler paints Jesus

Coming up soon I will have a few more posts from Catalyst.  If you have a chance, run over to Caitlin’s website and see her other paintings.

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Zacchaeus Waiting on Jesus to Pass By, in Auburn?

6 Oct

Auburn Football vs Louisiana Monroe

Every week there is a home football game in Auburn huge crowds gather for the traditional Tiger Walk where the players walk down the street through the fans and on into the stadium.  I saw this guy up in the tree waiting for the football players to pass by and thought of that great story Luke wrote about when Jesus was passing through Jericho and stopped to speak with Zacchaeus the tax collector.

Of course you do have to keep in mind, as you can see from the photos below, Elvis was also there, along with the guy from the Psych ward, so why not Zaccaeus?

Jesus Does Tiger Walk in Jericho

As the story goes in Luke 19 (see below), Jesus was walking from the Samaritan country side to Jerusalem (on His way to the cross), and was “passing through Jericho”, when Jesus comes upon Zacchaeus who has climbed a fig tree.  Zacchaeus knew this location was on the route Jesus would follow into Jericho and he wanted to just get a glimpse of Jesus and the parade as He walked by.  Since Zacchaeus was a man who was tall-challenged, climbing a sycamore tree was going to be his only way to see Jesus (and this is no easy tree to climb).

Luke 19:1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.  5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.

To me, these photos have several parallels to the story presented here in Luke, and you can draw your own as well, but climbing the tree just to get a glimpse of the Auburn football players is our culture of today.  The football players, perhaps athletes in general, are the Greek gods of today for many of us, and we pack stadiums (I included myself here and I love Auburn football) with city sized populations each week to watch these very talented, hard working athletes do what they do best.

Auburn Football Lined up for Tiger Walk

Auburn Football with the Auburn Elvis

Auburn Football vs Louisiana Monroe

We have raised these athletes to a mythical level, and pay a ton of money to see them at any chance we get.  As I lined up with 10,000 other fans two hours before the start of the Auburn vs LSU game, I saw this guy who had climbed a tree (albeit an oak tree in Alabama) while all the others, me included, lined up along the street to watch the players walk by.  The second photo is the center of the street where the players actually walk (now barricaded off on each side) just for a bit of perspective.

This is all part of the fun and excitement that is football in Auburn, and Bama football in Tuscaloosa, and is surely repeated in LSU, Florida, and all the other NCAA teams across the country, and then NFL stadiums on Sunday.  You have to line up about an hour before they do their walk through to be able to see the players, so I did, and stood there in the blazing heat with everyone else.

Standing there, thinking of story in Luke 19, I wondered if we would line up like this for Jesus as he walked through Auburn?  Would we still climb trees just to see His face?  Line the streets with banners, flags, and take photos and videos as He walked by?  Do we put these football players in His place in our mind?

Jesus Comes from Atlanta to Birmingham via Auburn

The really interesting part of the story told in Luke is in the very first verse.  “Jesus entered Jericho and was passing through.”  Looking a little deeper we see that Jesus was walking from Samaria to Jerusalem, passing through Jericho.  Samaria was due north of Jerusalem and Jericho is just about due east of Jerusalem, just north of the Dead Sea.  In our terms, that would be like someone driving from Atlanta to Birmingham and passing through Aburn on the way.  Jesus went to Jericho on purpose, to speak to Zacchaeus, whom He knew by name.

The football players walk through the streets before each game because it is part of a great tradition that goes along with Auburn football.  They get pumped up for the game, we all yell and scream chants of WAR EAGLE as they walk by, and then win or loose, next week we line up to do it again.  I love the tradition and much of this is done in appreciation for all the hard work the football players do throughout the week in preparation for the game.  Not once though did Tommy Tuberville ever pull me off to the side and ask to come over to my house for dinner.  He did give me this really annoyed look when I probably got to close to him with my camera on this day (sorry coach), but that’s about it.

The story goes on in verse 9 to talk about the salvation that Zacchaeus received that day which began when he climbed a tree to see the parade go by.  Tiger Walk is great, and it give us all a chance to see one of the great traditions that is Auburn, but I doubt it changes lives, but it changed Zacchaeus’ life forever.

9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save what was lost.”

In light of Auburn’s 13-14 loss Saturday to Vanderbilt, the first time since the 1955 Gator Bowl, it makes me cringe to think about how much pressure we put on these kids today to perform.  I can remember playing high school ball and being nervous when the minor league recruiters would show up at our games.  I can’t imagine the pressure these 18-22 year old college kids feel with thousands upon thousands (87,451 to be precise) all expecting perfection for each game.  In the end, they are not Greek gods, even if we treat them as such, and they are not perfect.  We shouldn’t expect them to be perfect either, we already have One who is perfect, and His Tiger Walk took place in Jericho 2,000 years ago.

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