We had our last full team meeting today before we leave for Uganda in two weeks. This meeting was all about soccer, and we played and/or practiced with the team, in conditions that have to be much like we will see in Uganda, 95*F and 100% humidity. Since soccer is such a big sport, as far as the rest of the world goes, this team was put together with soccer in mind, and has several very talented coaches, and then there’s the rest of us. The rest of us, me being one, are the ones hoping not to be trounced by 10 year old Ugandan kids on the soccer field.
As it gets closer and closer to our departure I seem to have more and more questions rolling around in my mind, but none that really need answering. I’m excited to see how God is going to use our team, how He is going to use our individual gifts to impact those we come into contact with throughout the entire trip. Brian (team lead) put it to us like this today. We are not going over there to continue the western transactional mission field of old where we show up and try to hand over the prosperity gospel to someone. We are going as partners in Christ, to come alongside other Christian brothers and sisters, to worship with them, to do what our scripture commands, to love one another (John 13:34).
I’m not sure what that looks like at this point, but that’s fine. I’m preparing best I can and not going with any specific expectation other than for God to be there, come along side us, and guide us. We are walking where others have prepared a way, and in this case literally, we follow a team leaving tomorrow who arrive back about the time we leave.
I’m taking a book along I bought back in 2009 and just haven’t had time to read yet called The Life and Diary of David Brainerd. Brainerd was an early American missionary to the American Indians in New York, New Jersey, and eastern Pennsylvania and someone Jonathan Edwards often wrote about as an example of a true, selfless, missionary for Christ. While I don’t really consider our lives similar in almost any way, I do hope to learn more about the history of those who went before us.
As always, I am still trying to raise support for the trip. You can always make an online donation to the church here, even $10 helps. Thanks!
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I thought I would post something a little more lighthearted than my last few posts, and I have wanted to get back into doing my weekly series called Friday Feet, so here it is. My last Friday Feet post was one year ago, almost to the weekend, so I think it is about time to pick it back up again. Seeing that this is the last weekend before football season starts, the push is on over at our place to get as much grass cut as we possibly can so we can skip the process over the football weekend when Auburn plays Arkansas State.
Too bad it doesn’t feel like football season outside… it still seems to be hovering around 100*F every day but I know colder weather is on the way. We do have quite a bit of grass to cut out here so I thought I would get a head start and go out and start cutting today. Some people hate cutting grass but I really don’t mind at all, it gives me time to transfer my studies from in front of the computer to my headphones. Of course I am sitting on various sizes of John Deere tractors that propel me ahead, otherwise I probably wouldn’t like it.
I really find that changing your routine and environment are as important to study, contemplation, and worship, as going to church on Sunday morning. Jonathan Edwards often got on his horse (literally) and went out into greener pastures for several hours at a time to refresh his mind. I know the connection between cutting grass and Edwards’ contemplation is a stretch, but it clears the mind as much as running or cycling does for some.
Jonathan Edwards Resolved #1
Edwards wrote two types of pieces that are now referred to as Miscellanies and Resolutions. His resolutions are one of the most fascinating short pieces he ever wrote. These are not your ordinary resolutions, and today, I am reminded of Edwards’ first “resolved”.
#1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
I think I will chew on that over a few hours and a few acres of grass. Have a great weekend.
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I finally got back into the reading swing a few months ago and first on my list was a book that had been on my list for a long time, The Religious Affections by Jonathan Edwards. This book, even after having finished a complete reading, is so monumental that it would require several more readings, at a much slower pace, to even begin to comprehend it’s value. First published in 1746, written around the time of the Great Awakening when “affections” were running wild (many people would have a dramatic “religious awakenings” with loud wailing and moaning but not a true change of heart), this book must have been seen by the people of North Hampton at the time as quite a controversial book. Today, The Religious Affections has the honor to be listed among the classics delivered by some of the greatest theologians, but if read in context of today’s culture, and viewed as being directly applicable today, it might be seen as even more controversial today than it did in the late 18th century.
Still, it’s truths are so relevant, it’s pious statements so profound, it tends to show how far we have come (or how far we have slid) from the “religion” of the Great Awakening. Where Edwards was once trying to discern true affections from Pharisaical outcries, we the church in the 21st century are similar to the 18th century church of North Hampton in some respects. We have and show almost no true affection in worship to God, a breaking of the will by the heart, for a God who deserves the utmost adoration for every breath we take, and yet we posses more entertainment emotion (for lack of a better phrase) than any generation in previous history.
As the book opens, Edwards puts forth nine evidences that true religion lies much in the heart of the affections. In seminary (of all places) it has often been said to me that a mature Christian needs both the head and the heart, both knowledge and true affections towards God. If you are in the camp that uses “knowledge puffs up but love edifies” (1 Corinthians 8:1) to excuse yourself from study you are missing half of what Paul is saying, and the same is true to those who only seek after knowledge. Any surface reading of scripture clearly shows that God insists on both, and Edwards certainly agrees. ”He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.” [1]
In these nine evidences Edwards lays out his thesis and speaks directly to the church of the 21st century.
That religion which God requires, and will accept, does not consist in weak, dull, and lifeless wishes, raising us but a little above a state of indifference: God, in His word, greatly insists upon it, that we be in good earnest, “fervent in spirit,” and our hearts vigorously engaged in religion (Romans 12:11) and to “Be ye fervent in spirit, serving the Lord… serving the Lord thy God with all thy heart, and will all thy soul?” (Deuteronomy 10:12).
While we certainly can claim we don’t have dull and lifeless worship services (in fact we can claim the opposite since our worship “production” can rival that of the Discovery Channel at this point), we can still have a lifeless and dull heart. Paul in Romans 12 isn’t saying the dB rating of the worship should be vigorous, he is saying that “our hearts [should be] vigorously engaged” in worship. John takes it one step farther when talking about the church in Laodicea saying that Christ utterly detests a lukewarm church (Revelation 3:16).
I would highly recommend The Religious Affections by Jonathan Edwards to anyone who might be interested. It certainly was a challenging read, it wasn’t the most straight forward easy to read pop-Christian publication that tends to make the rounds today, but I wouldn’t expect it to be either. Books that we fully understand from a quick initial read probably don’t further our understanding in the subject at hand and Affections is one of those pieces of literature that could be read over and over again.
[1] Jonathan Edwards, The Religious Affections, (Carlisle, CA: The Banner of Truth Trust, Versa Press, Inc., 1986), 30, 27.
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This is quite possibly the longest book title ever.
“The book, An Humble Attempt to Promote an Explicit Agreement and Visible Union of God’s People thro’s the World, in Extraordinary Prayer, for the Revival of Religion, and the Advancement of Christ’s Kingdom on Earth, Pursuant to Scripture Promise and Prophecies Concerning the Last Time, [was] completed by September 1747” by Jonathan Edwards.
Edwards was such a prolific writer and he often had very long titles. So what’s in a title? Is it important? The 21st century title has to be short, packed full of keywords able to be searched by Google and Amazon, which can be easily found in the digital world of media overload. What is your favorite long title?
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That was the statement our friend Biscuet (he also talked about this great story here) made in his message this morning, no one is actually “called to missions”. Although this truth rarely seems to be stated in the American church, it is stated in scripture throughout the Bible but most recognizably in the last verse in Matthew. Jesus was not giving us a suggestion here, it was a definitive statement for His message to reach all nations and to have a heart for those who are living a Spiritually dead life.
Sometimes our Americanized version of missions is to see who is “called to missions” then send them on a sort of mission vacation to a vaguely understood culture, and see what kind of impact can be made. This might be an exaggerated cynical statement, but those of us who profess Jesus as their Savior are called to a worldwide missionary life. We are certainly not all called to China like Biscuet but we are called to be missional.
I happen to be reading a passage in a book last night that put this in context. I am about half way through God’s Passion for His Glory by John Piper which is written in two parts; the first part is a biography on Jonathan Edwards, the second part is The End for Which God Created the World by Edwards himself (see also my essay on Edwards famous sermon Sinners in the Hands of an Angry God entitled Sinners in the Hands of an Angry God, Historical Look at It’s Preachability in the 21st Century). Many don’t associate Edwards with missions but he spent many years working directly with Native American Indians in the 18th century. In speaking about Edwards, Piper talks about privatism in religion and says:
The worst form [of privatism] is with evangelicals who think they are publicly- and socially- minded when the have no passion for missions of perishing people without the gospel that alone can give eternal life, and without a saving knowledge of the Light of the world who can transform their culture. So the first message of Jonathan Edwards to modern evangelicals about our public lives is: Don’t limit your passion for justice and peace to such a limited concern as the church-saturated landscape of American culture.
Lift up your eyes to the real crisis of our day: namely, several thousand cultures still unpenetrated by the gospel, who can’t even dream of the blessings we want to restore.
No graphic that I have seen more emphasizes this as the one below from the IMB called You are the Light of the World. I first saw this in poster form in bslash’s office one day and it has stuck with me since that day. The dark places in the world, even 2,000 years after Matthew 28:19 was spoken, are large, and on every continent. Biscuet pointed out today that we, as American’s, can no longer take the Message effectively to a Moslem nation, but we can invest in people who can, like the people in China, but before we can make a huge step (like living in China or Hong Kong), we must be willing to take many many smaller steps and be open to following our Leader, Jesus.
